Originally the lulav was taken in the Temple [all] seven [days of Succos], and in the province [the lulav was taken only] one day.  After the Temple was destroyed, Rabban Yochanan ben Zakkai instituted that the lulav be taken in the provinces for seven [days] in remembrance of the Temple, and that the entire day of waving [the omer] should be forbidden.

In this [matter], too, Jerusalem was superior to Yavneh, in that any town which could see [Jerusalem], and could hear, and is near [to Jerusalem], and can come [to Jerusalem on the Sabbath], may blow [the shofar on the Sabbath]; whereas in Yavneh they blew only before the beis din.