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Rosh Hashanah 3.6-7
Rosh Hashanah3: 6
שׁוֹפָר שֶׁנִּסְדַּק וְדִבְּקוֹ, פָּסוּל. דִּבֵּק שִׁבְרֵי שׁוֹפָרוֹת, פָּסוּל. נִקַּב וּסְתָמוֹ: אִם מְעַכֵּב אֶת הַתְּקִיעָה, פָּסוּל; וְאִם לָאו, כָּשֵׁר.
Ashofar that was split and he glued it together, it is invalid. If he glued together broken pieces of a shofar, it is invalid. If there is a hole [in the shofar] and he sealed it: if it hinders the blowing, it is invalid; and if not, it is valid.
Rosh Hashanah3: 7
הַתּוֹקֵעַ לְתוֹךְ הַבּוֹר אוֹ לְתוֹךְ הַדּוּת אוֹ לְתוֹךְ הַפִּטָּם: אִם קוֹל שׁוֹפָר שָׁמַע, יָצָא; וְאִם קוֹל הֲבָרָה שָׁמַע, לֹא יָצָא.
וְכֵן מִי שֶׁהָיָה עוֹבֵר אֲחוֹרֵי בֵית הַכְּנֶסֶת, אוֹ שֶׁהָיָה בֵיתוֹ סָמוּךְ לְבֵית הַכְּנֶסֶת, וְשָׁמַע קוֹל שׁוֹפָר אוֹ קוֹל מְגִלָּה: אִם כִּוֵּן לִבּוֹ, יָצָא; וְאִם לָאו, לֹא יָצָא — אַף עַל פִּי שֶׁזֶּה שָׁמַע וְזֶה שָׁמַע, זֶה כִּוֵּן לִבּוֹ וְזֶה לֹא כִוֵּן לִבּוֹ.
If a person blows [a shofar] into a pit or into a cistern or into a cask: if one heard the sound of the shofar, he has fulfilled his obligation; but if he heard the sound of an echo, he has not fulfilled his obligation. Similarly, if one were passing behind a synagogue, or if his house was close to a synagogue, and he heard the sound of the shofar or the sound [of the reading] of the Megillah: if he concentrated, he has fulfilled his obligation; but if not, he has not fulfilled his obligation —- even though both he and someone else listened, this one concentrated but the other did not concentrate.
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