Rosh Hashanah2: 5
חָצֵר גְּדוֹלָה הָיְתָה בִירוּשָׁלַיִם, וּבֵית יַעְזֵק הָיְתָה נִקְרֵאת, וּלְשָׁם כָּל הָעֵדִים מִתְכַּנְּסִים, וּבֵית דִּין בּוֹדְקִין אוֹתָם שָׁם, וּסְעוּדוֹת גְּדוֹלוֹת עוֹשִׂין לָהֶם בִּשְׁבִיל שֶׁיְּהוּ רְגִילִין לָבֹא. בָּרִאשׁוֹנָה לֹא הָיוּ זָזִין מִשָּׁם כָּל הַיּוֹם; הִתְקִין רַבָּן גַּמְלִיאֵל הַזָּקֵן שֶׁיְּהוּ מְהַלְּכִין אַלְפַּיִם אַמָּה לְכָל רוּחַ. וְלֹא אֵלּוּ בִלְבַד, אֶלָּא אַף הַחֲכָמָה הַבָּאָה לְיַלֵּד, וְהַבָּא לְהַצִּיל מִן הַדְּלֵקָה וּמִן הַגַּיִס וּמִן הַנָּהָר וּמִן הַמַּפֹּלֶת, הֲרֵי אֵלּוּ כְּאַנְשֵׁי הָעִיר, וְיֵשׁ לָהֶם אַלְפַּיִם אַמָּה לְכָל רוּחַ.
There was a large courtyard in Jerusalem which was called Beis Ya’azek, and there all the witnesses gathered, and the beis din interrogated them there, and made them large feasts in order that they be accustomed to come.  Originally they did not move from there all day; [then] Rabban Gamliel the Elder enacted that they should [be permitted to] walk two thousand cubits in every direction.  And not only these [witnesses], but also a midwife who comes to aid a delivery, and one who comes to rescue [people] from a fire, or from an [attacking] army, or from a [flooding] river, or from a fallen building —- they are considered like the people of the city and they have [the right to walk] two thousand cubits in every direction.
Rosh Hashanah2: 6
כֵּיצַד בּוֹדְקִין אֶת הָעֵדִים? זוּג שֶׁבָּא רִאשׁוֹן, בּוֹדְקִין אוֹתוֹ רִאשׁוֹן, וּמַכְנִיסִין אֶת הַגָּדוֹל שֶׁבָּהֶן, וְאוֹמְרִים לוֹ: ,,אֱמֹר, כֵּיצַד רָאִיתָ אֶת הַלְּבָנָה, לִפְנֵי הַחַמָּה אוֹ לְאַחַר הַחַמָּה? לִצְפוֹנָהּ אוֹ לִדְרוֹמָהּ? כַּמָּה הָיָה גָּבוֹהַּ? וּלְאַיִן הָיָה נוֹטֶה? וְכַמָּה הָיָה רָחָב”? אִם אָמַר ,,לִפְנֵי הַחַמָּה”, לֹא אָמַר כְּלוּם.  וְאַחַר כָּךְ הָיוּ מַכְנִיסִים אֶת הַשֵּׁנִי וּבוֹדְקִין אוֹתוֹ. אִם נִמְצְאוּ דִבְרֵיהֶם מְכֻוָּנִים, עֵדוּתָן קַיֶּמֶת. וּשְׁאָר כָּל הַזּוּגוֹת שׁוֹאֲלִין אוֹתָם רָאשֵׁי דְבָרִים, לֹא שֶׁהָיוּ צְרִיכִין לָהֶן, אֶלָּא כְּדֵי שֶׁלֹּא יֵצְאוּ בְפַחֵי נֶפֶשׁ, בִּשְׁבִיל שֶׁיְּהוּ רְגִילִים לָבֹא.
How do they interrogate the witnesses? The pair that arrives first is interrogated first, and the elder is brought in and they say to him, “Tell how you saw the moon —- facing the sun or away from the sun? To its north or to its south? How high was it? And which way was it leaning? And how wide was it?”  If he said, “Facing the sun,” he said nothing.  Then they would have the second [witness] brought in and interrogate him. If their words are found to coincide, their testimony is valid.  And they ask the rest of the pairs [of witnesses only the] main points; not that they needed them, but so that they should not leave disappointed, in order that they should be accustomed to come.