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Pesachim 6.1-2
Pesachim6: 1
אֵלּוּ דְבָרִים בַּפֶּסַח דּוֹחִין אֶת הַשַּׁבָּת: שְׁחִיטָתוֹ, וּזְרִיקַת דָּמוֹ, וּמִחוּי קְרָבָיו, וְהֶקְטֵר חֲלָבָיו. אֲבָל צְלִיָּתוֹ וַהֲדָחַת קְרָבָיו אֵינָן דּוֹחִין אֶת הַשַּׁבָּת. הַרְכָּבָתוֹ, וַהֲבָאָתוֹ מִחוּץ לַתְּחוּם, וַחֲתִיכַת יַבַּלְתּוֹ — אֵין דּוֹחִין אֶת הַשַּׁבָּת; רַבִּי אֱלִיעֶזֶר אוֹמֵר: דּוֹחִין.
These things pertaining to the pesach-offering override the Sabbath: its slaughter; throwing of its blood; removal [of the offal] from its entrails; and the burning of its fats. But its roasting and the rinsing of its entrails do not override the Sabbath. Carrying it, bringing it from outside the Sabbath limit, and cutting off its wart do not override the Sabbath; R' Eliezer says: They do override [it].
Pesachim6: 2
אָמַר רַבִּי אֱלִיעֶזֶר: וַהֲלֹא דִין הוּא: מָה אִם שְׁחִיטָה שֶׁהִיא מִשּׁוּם מְלָאכָה דּוֹחָה אֶת הַשַּׁבָּת, אֵלּוּ שֶׁהֵן מִשּׁוּם שְׁבוּת לֹא יִדְחוּ אֶת הַשַּׁבָּת? אָמַר לוֹ רַבִּי יְהוֹשֻׁעַ: יוֹם טוֹב יוֹכִיחַ, שֶׁהִתִּירוּ בוֹ מִשּׁוּם מְלָאכָה, וְאָסְרוּ בוֹ מִשּׁוּם שְׁבוּת. אָמַר לוֹ רַבִּי אֱלִיעֶזֶר: ,,מַה זֶּה, יְהוֹשֻׁעַ, מָה רְאָיָה רְשׁוּת לְמִצְוָה?” הֵשִׁיב רַבִּי עֲקִיבָא וְאָמַר: ,,הַזָּאָה תוֹכִיחַ, שֶׁהִיא מִצְוָה, וְהִיא מִשּׁוּם שְׁבוּת, וְאֵינָהּ דּוֹחָה אֶת הַשַּׁבָּת; אַף אַתָּה אַל תִּתְמַהּ עַל אֵלּוּ, שֶׁאַף עַל פִּי שֶׁהֵן מִצְוָה, וְהֵן מִשּׁוּם שְׁבוּת, לֹא יִדְחוּ אֶת הַשַּׁבָּת. אָמַר לוֹ רַבִּי אֱלִיעֶזֶר: וְעָלֶיהָ אֲנִי דָן: וּמָה אִם שְׁחִיטָה שֶׁהִיא מִשּׁוּם מְלָאכָה דּוֹחָה אֶת הַשַּׁבָּת, הַזָּאָה שֶׁהִיא מִשּׁוּם שְׁבוּת אֵינוֹ דִין שֶׁדּוֹחָה אֶת הַשַּׁבָּת. אָמַר לוֹ רַבִּי עֲקִיבָא: אוֹ חִלּוּף: מָה אִם הַזָּאָה שֶׁהִיא מִשּׁוּם שְׁבוּת אֵינָהּ דּוֹחָה אֶת הַשַּׁבָּת, שְׁחִיטָה שֶׁהִיא מִשּׁוּם מְלָאכָה אֵינוֹ דִין שֶׁלֹּא תִדְחֶה אֶת הַשַּׁבָּת. אָמַר לוֹ רַבִּי אֱלִיעֶזֶר: עֲקִיבָא, עָקַרְתָּ מַה שֶּׁכָּתוּב בַּתּוֹרָה: ,,בֵּין הָעַרְבַּיִם... בְּמֹעֲדוֹ” — בֵּין בַּחֹל בֵּין בַּשַּׁבָּת. אָמַר לוֹ: רַבִּי, הָבֵא לִי מוֹעֵד לְאֵלּוּ כְּמוֹעֵד לִשְׁחִיטָה. כְּלָל אָמַר רַבִּי עֲקִיבָא: כָּל מְלָאכָה שֶׁאֶפְשָׁר לַעֲשׂוֹתָהּ מֵעֶרֶב שַׁבָּת — אֵינָהּ דּוֹחָה אֶת הַשַּׁבָּת; שְׁחִיטָה, שֶׁאִי אֶפְשָׁר לַעֲשׂוֹתָהּ מֵעֶרֶב שַׁבָּת — דּוֹחָה אֶת הַשַּׁבָּת.
Said R' Eliezer, “But is this not a logical argument! If slaughter [of the pesach] which is [Scripturally prohibited as] a labor overrides the Sabbath, [then] these which are forbidden [merely] because of a Rabbinic prohibition, should certainly override the Sabbath!” Said R' Yehoshua to him, “Let [the] festival [laws] prove [this], for on it they permitted labor, but forbade on it [what is proscribed] because of Rabbinic prohibitions.” R' Eliezer said to him, “What is this, Yehoshua? What proof [can be adduced from] a permissible act to a mitzvah?” R' Akiva responded and said, “Let `sprinkling' prove [this], for it is a mitzvah, and is [forbidden] because of a Rabbinic prohibition, and does not override the Sabbath; so you should not wonder about these, that even though they are a mitzvah, and are [forbidden] because of a Rabbinic prohibition, they do not override the Sabbath.” Said R' Eliezer to him, “But about this do I apply my logic. If slaughter which is [forbidden] because it is [categorized as] a labor overrides the Sabbath, [then] sprinkling which is [forbidden only] by Rabbinic prohibition should surely override the Sabbath!” Said R' Akiva to him, “Perhaps the opposite [is more correct]? If sprinkling which is [forbidden] by Rabbinic prohibition does not override the Sabbath, [then] slaughtering which is [forbidden] because it is [categorized as] a labor should [surely] not override the Sabbath!” R' Eliezer said to him, “Akiva! You have uprooted what is written in the Torah: In the afternoon ... in its appointed time [Numbers 9:3], [which implies] both on weekdays and on the Sabbath.” Said he [R' Akiva] to him, “My master! Give me an appointed time for these which is like the appointed time for slaughter.” A general rule was stated by R' Akiva: Any labor that can be performed on the eve of the Sabbath does not override the Sabbath. Slaughtering, which cannot be performed on the eve of the Sabbath, does override the Sabbath.
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