We may bathe the infant both prior to the circumcision and following the circumcision; and we may sprinkle [water] upon him by hand, but not with a utensil. R’ Elazar ben Azariah says: We may bathe the infant on the third day [following the circumcision] when it occurs on the Sabbath, as it is said: And it came to pass on the third day, when they were in pain (Genesis 34:25). A questionable one or an androgyne, we may not violate the Sabbath on his behalf. R’ Yehudah, however, permits [it] in [the case of] an androgyne.

One who had two infants, one to circumcise after the Sabbath and one to circumcise on the Sabbath, and he forgot and circumcised the one who was [to be circumcised] after the Sabbath on the Sabbath, he is liable; [if he had] one to circumcise before the Sabbath and one to circumcise on the Sabbath, and he forgot and circumcised the one who was [to be circumcised] before the Sabbath on the Sabbath, R’ Eliezer declares [him] liable for a sin offering. But R’ Yehoshua exempts [him].