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Shabbos 11.6-12.1
Shabbos11: 6
הַזּוֹרֵק, וְנִזְכַּר לְאַחַר שֶׁיָּצְתָה מִיָּדוֹ; קְלָטָהּ אַחֵר; קְלָטָהּ כֶּלֶב; אוֹ
שֶׁנִּשְׂרְפָה; פָּטוּר.
זָרַק לַעֲשׂוֹת חַבּוּרָה בֵּין בְּאָדָם וּבֵין בִּבְהֵמָה, וְנִזְכַּר עַד שֶׁלֹּא נַעֲשָׂה חַבּוּרָה, פָּטוּר.
זֶה הַכְּלָל: כָּל חַיָּבֵי חַטָּאוֹת אֵינָן חַיָּבִין עַד שֶׁתְּהֵא תְחִלָּתָן וְסוֹפָן שְׁגָגָה. תְּחִלָּתָן שְׁגָגָה וְסוֹפָן זָדוֹן, תְּחִלָּתָן זָדוֹן וְסוֹפָן שְׁגָגָה, פְּטוּרִין, עַד שֶׁתְּהֵא תְחִלָּתָן וְסוֹפָן שְׁגָגָה.
One who threw [something], and reminded himself after it had left his hand; [or] another [person] caught it; [or] a dog caught it; [or]
it was burnt [in flight]; he is exempt.
[If] one threw [a stone] with the intention of inflicting a wound upon either a man or a beast, and he reminded himself when the wound had not yet been inflicted, he is exempt.
This is the rule: All who are liable for sin offerings are not liable unless the be-ginning and the end of their acts are [both] inadvertent. [If] their beginning was in-advertent but their end was intentional, [or if] their beginning was intentional but their end was inadvertent, they are exempt, unless their beginning and their end are inadvertent.
Shabbos12: 1
הַבּוֹנֶה, כַּמָּה יִבְנֶה וִיהֵא חַיָּב? הַבּוֹנֶה כָּל־שֶׁהוּא; וְהַמְסַתֵּת, וְהַמַּכֶּה בְּפַטִּישׁ וּבְמַעֲצָד, הַקּוֹדֵחַ, כָּל־שֶׁהוּא, חַיָּב.
זֶה הַכְּלָל: כָּל הָעוֹשֶׂה מְלָאכָה, וּמְלַאכְתּוֹ מִתְקַיֶּמֶת, בַּשַּׁבָּת חַיָּב.
רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר: אַף הַמַּכֶּה בְקֻרְנָס עַל הַסַּדָּן בִּשְׁעַת מְלָאכָה חַיָּב, מִפְּנֵי שֶׁהוּא כִמְתַקֵּן מְלָאכָה.
One who builds, how much must he build to be liable? One who builds any amount; one who chisels [a stone], strikes with a hammer or with an adz, [or] drills, any amount, is liable.
This is the rule: Anyone who works, and his work endures, on the Sabbath is liable.
Rabban Shimon ben Gamliel says; Also one who strikes with a sledge hammer on the anvil while working is liable, since he is as one who improves the work.
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