Shabbos6: 4
לֹא יֵצֵא הָאִישׁ לֹא בְסַיִף, וְלֹא בְקֶשֶׁת, וְלֹא בִתְרִיס, וְלֹא בְאַלָּה, וְלֹא בְרֹמַח. וְאִם יָצָא, חַיָּב חַטָּאת. רַבִּי אֱלִיעֶזֶר אוֹמֵר: תַּכְשִׁיטִין הֵן לוֹ. וַחֲכָמִים אוֹמְרִים: אֵינָן אֶלָּא לִגְנַאי, שֶׁנֶּאֱמַר, “וְכִתְּתוּ חַרְבוֹתָם לְאִתִּים וַחֲנִיתוֹתֵיהֶם לְמַזְמֵרוֹת; לֹא־יִשָּׂא גּוֹי אֶל־גּוֹי חֶרֶב וְלֹא־יִלְמְדוּ עוֹד מִלְחָמָה“. בִּירִית טְהוֹרָה, וְיוֹצְאִין בָּהּ בַּשַּׁבָּת; כְּבָלִים טְמֵאִין, וְאין יוֹצְאִין בָּהֶם בַּשַּׁבָּת.
A man may not go out neither with a sword, nor with a bow, nor with a shield, nor with a buckler, nor with a spear. And if he went out, he is liable for a sin offering. R’ Eliezer says: They are adornments for him. But the Sages say: They are nothing but a disgrace, as it is said, And they shall beat their swords into plowshares and their spears into pruning hooks; one nation shall not lift up a sword against another nation, neither shall they learn war anymore (Isaiah 2:4). A garter is not susceptible to tumah-contamination, and we may go out with it on the Sabbath; ankle chains are susceptible to tumah-contamination, and they may not go out with them on the Sabbath.
Shabbos6: 5
יוֹצְאָה אִשָּׁה בְחוּטֵי שֵׂעָר, בֵּין מִשֶּׁלָּהּ, בֵּין מִשֶּׁל חֲבֶרְתָּהּ, בֵּין מִשֶּׁל בְּהֵמָה; וּבְטֹטֶפֶת, וּבְסַנְבּוּטִין, בִּזְמַן שֶׁהֵן תְּפוּרִין; בְּכָבוּל וּבְפֵאָה נָכְרִית לֶחָצֵר; בְּמוֹךְ שֶׁבְּאָזְנָהּ, וּבְמוֹךְ שֶׁבְּסַנְדָּלָהּ, וּבְמוֹךְ שֶׁהִתְקִינָה לְנִדָּתָהּ; בְּפִלְפֵּל, וּבְגַרְגִּיר מֶלַח, וּבְכָל דָּבָר שֶׁתִּתֵּן לְתוֹךְ פִּיהָ, וּבִלְבַד שֶׁלֹּא תִתֵּן לְכַתְּחִלָּה בַשַּׁבָּת — וְאִם נָפַל, לֹא תַחֲזִיר. שֵׁן תּוֹתֶבֶת וְשֵׁן שֶׁל זָהָב — רַבִּי מַתִּיר, וַחֲכָמִים אוֹסְרִים.
A woman may go out with bands of hair, whether of her own [hair], or of her companion’s [hair], or of an animal’s [hair]; or with a frontlet, or with head bangles, when they are sewn; or with a forehead pad or with a wig into a courtyard; with wadding in her ear, or with wadding in her sandal, or with wadding she pre-pared for her menses; with a pepper, or with a globule of salt, or with anything that she will put into her mouth, provided that she does not put [it in] initially on the Sabbath — and if it fell [out], she may not put [it] back. A false tooth or a tooth with a gold crown — Rabbi [Yehudah HaNassi] permits [them], but the Sages prohibit [them].