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Brachos 5:1-5:2
Berachos5: 1
אֵין עוֹמְדִין לְהִתְפַּלֵּל אֶלָּא מִתּוֹךְ כֹּבֶד רֹאשׁ. חֲסִידִים הָרִאשׁוֹנִים הָיוּ שׁוֹהִים שָׁעָה אַחַת וּמִתְפַּלְּלִים, כְּדֵי שֶׁיְּכַוְּנוּ אֶת לִבָּם לַמָּקוֹם. אֲפִילּוּ הַמֶּלֶךְ שׁוֹאֵל בִּשְׁלוֹמוֹ — לֹא יְשִׁיבֶנּוּ. וַאֲפִילּוּ נָחָשׁ כָּרוּךְ עַל עֲקֵבוֹ — לֹא יַפְסִיק.
One should not stand up to pray except from a state of awe. The pious men of earlier times used to wait an hour before praying, so that they could direct their thoughts to-ward the Omnipresent. Even if the king inquires about one’s welfare, one may not reply to him [while praying]. And even if a snake is coiled around his foot, he may not interrupt.
Berachos5: 2
מַזְכִּירִין גְּבוּרוֹת גְּשָׁמִים בִּתְחִיַּת הַמֵּתִים, וְשׁוֹאֲלִין הַגְּשָׁמִים בְּבִרְכַּת הַשָּׁנִים, וְהַבְדָּלָה בְּחוֹנֵן הַדָּעַת. רַבִּי עֲקִיבָא אוֹמֵר: אוֹמְרָהּ בְּרָכָה רְבִיעִית בִּפְנֵי עַצְמָהּ. רַבִּי אֱלִיעֶזֶר אוֹמֵר: בְּהוֹדָאָה.
We mention ‘‘the Powers of Rain’’ in [the blessing] ‘‘The Resuscitation of the Dead,’’ and we ask for rain in ‘‘the Blesssing of the Years,’’ and [we recite] the Havdalah [prayer] in [the blessing] ‘‘Who Graces [Man] with Understanding.’’ R’ Akiva says: He says it as a fourth blessing of its own. R’ Eliezer says: [He says it] in [the] ‘‘Thanksgiving’’ [blessing].
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