The [types of] transfers on the Sabbath are two which are [in reality] four within, and two which are [in reality] four outside. How is this so? The poor man is standing outside and the householder inside: If the poor man extended his hand inside and placed [an object] into the householder’s hand, or if he took [an object] from it and brought [that object] out — the poor man is liable and the householder is exempt; if the householder extended his hand outside and placed [an object] into the poor man’s hand, or if he took [an object] out of it and brought [that object] in — the householder is liable and the poor man is exempt; if the poor man extended his hand inside and the householder took [an object] from it, or placed [an object] into it and he [the poor man] brought [that object] out — both are exempt; if the householder extended his hand outside and the poor man took [an object] from it, or placed [an object] into it and he [the householder] brought [that object] in — both are exempt.

A person may not sit down before a barber shortly before [the time of] Minchah, until he prays — neither may a person enter a bathhouse, nor a tannery, nor [may he begin] to eat, nor to judge — but if he started, he need not interrupt. They must interrupt for the recitation of Shema, but they need not interrupt for prayer.

A tailor may not go out with his needle shortly before nightfall, lest he forget and go out. Neither may a scribe [go out] with his pen. One may neither delouse his garments nor read, by the light of a lamp. Indeed they said: The teacher may see where the children are reading, but he may not read. Similarly, a zav may not eat with a zavah, since it might lead to sin.

It was taught in a Baraisa: An Androgyne has ways in which he is equal to men, has ways in which he is equal to women, has ways in which he is equal to both men and women, and has ways in which he is equal neither to men nor to women.

In which [ways] is [the androgyne] equal to men? He becomes tamei with [his] white [emission], like men; he may marry [a woman] but may not be married [to a man], like men; he may not be in seclusion with women, like men; he is not supported with the daughters, like men; he does not enwrap his head, and he grooms himself like men; he may not become tamei to dead bodies, he is obligated [to heed the prohibitions regarding] not rounding [the corners of one's head] and not destroying [the corners of one's beard] like men; and he is obligated in all of the commandments which are said in the Torah, like men.

[In] which [ways] is [the androgyne] equal to women? He becomes tamei with [his] red [emission], like women; he may not be in seclusion with men, like women; he does not necessitate yibum, like women; he does not receive a portion [of an inheritance] with the sons, like women; he does not receive a portion in the holy things of the Beis HaMikdash, like women; he is disqualified from all testimonies of the Torah, like women; it is forbidden to cohabit with him in [cases of] prohibited relations, like women; and he [would become] disqualified from eating terumah, like women.

[In] which [ways] is [the androgyne] similar to men and to women? [One is liable for damaging him, as for a man or a woman;] He is liable for damages, like men and like women; one who kills him intentionally is put to death; unintentionally, is exiled to [one of] the cities of refuge, and his mother sits upon [his birth the period of] tahor blood, like men and like women; and she brings [upon his birth] an offering, like men and like women; he receives a portion in “holy things of the borders,” like men and like women; and one who says, “I am a nazir that this [androgyne] is a man and a woman,” he is a nazir.

[In] which [ways] is [the androgyne] not equal to men nor to women? They are not liable due to his tumah, they do not burn [terumah] on his tumah, and he cannot be the subject of an erech vow, not like men and not like women; he cannot be sold as a Hebrew slave, neither like men nor like women; and if [one] says, “I am a nazir that this [androgyne] is not a man and a not a woman,” he is a nazir.  R' Yose says: An androgyne is a creature unto it- self and the Sages could not decide whether he is a man or a woman. But a tumtum is not so; rather, he is possibly a man and possibly a woman.