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Negaim8: 10
יֵשׁ מַרְאֶה נִגְעוֹ לַכֹּהֵן וְנִשְׂכָּר, וְיֵשׁ מַרְאֶה וּמַפְסִיד. כֵּיצַד? מִי שֶׁהָיָה מֻחְלָט וְהָלְכוּ לָהֶן סִימָנֵי טֻמְאָה, לֹֹא הִסְפִּיק לְהַרְאוֹתָהּ לַכֹּהֵן עַד שֶׁפָּרְחָה בְכֻלּוֹ, טָהוֹר, שֶׁאִלּוּ הֶרְאָה לַכֹּהֵן הָיָה טָמֵא. בַּהֶרֶת וְאֵין בָּהּ כְּלוּם, לֹֹא הִסְפִּיק לְהַרְאוֹתָהּ לַכֹּהֵן עַד שֶׁפָּרְחָה בְכֻלּוֹ, טָמֵא, שֶׁאִלּוּ הֶרְאָה לַכֹּהֵן הָיָה טָהוֹר.
One can show his nega to a Kohen and gain, and one can show his nega to a Kohen and lose. How so? Someone was confirmed tamei and the symptoms disappeared, [but] he did not succeed in showing it to the Kohen before it covered him completely, is tahor, whereas had he shown it to the Kohen, he would be tamei. [On the other hand, someone who had] a baheres with nothing in it, [but] he did not succeed in showing it to the Kohen until it covered him completely is tamei, whereas had he shown it to the Kohen, he would be tahor.
Negaim9: 1
הַשְּׁחִין וְהַמִּכְוָה מִטַּמְּאִין בְּשָׁבוּעַ אֶחָד בִּשְׁנֵי סִימָנִין: בְּשֵׂעָר לָבָן וּבְפִשְׂיוֹן. אֵיזֶה הוּא שְׁחִין? לָקָה בְעֵץ אוֹ בְאֶבֶן אוֹ בְגֶפֶת, אוֹ בְמֵי טְבֶרְיָה, כָּל שֶׁאֵינוֹ מֵחֲמַת הָאֵשׁ, זֶה הוּא שְׁחִין. אֵיזוֹ הִיא מִכְוָה? נִכְוָה בְגַחֶלֶת אוֹ בְרֶמֶץ כָּל שֶׁהוּא מֵחֲמַת הָאֵשׁ, זוֹ הִיא מִכְוָה.
A boil or a burn is tamei for [no more than] one week [unless it has one of these] two symptoms: white hair or expansion. What is considered a boil? [If] he was injured by wood, or by stone, or by olive peat, or by the waters of Tiberias, [or by] any heat not caused by fire, this is a boil. What is considered a burn? [If] he was burnt by coal, or by ash — any heat caused by fire — this is a burn.