One may not purchase terumah with money of maaser sheni, because he lessens its consumption. But R' Shimon permits. Said to them R' Shimon: If He was lenient with respect to shelamim offerings which leads to [prohibitions of] pigul, nosar, or tamei, shall we not be lenient with respect to terumah? They said to him: If He was lenient with respect to shelamim offerings which are permitted to non-Kohanim, shall we be lenient with respect to terumah, which is forbidden to non-Kohanim?

[If] someone had coins in Jerusalem and he needs them, and his friend has produce, he says to his friend: “These coins are hereby deconsecrated upon your produce.” It thus comes about that one eats his produce in taharah, while the other one makes use of his coins. But one should not say this to an am haaretz, except with demai.

Produce in Jerusalem and coins in the province, he says: “Those coins are hereby deconsecrated upon this produce.” Coins in Jerusalem and fruits in the province, he says: “These coins are hereby deconsecrated upon that produce,” provided that the fruits are brought up and eaten in Jerusalem.

Coins enter Jerusalem and leave; produce enters but may not leave. Rabban Shimon ben Gamliel says: Even produce enters and leaves.

Produce, the processing of which has been finished, that then passed through Jerusalem, its maaser sheni must be returned and eaten in Jerusalem. And [produce], the processing of which has not yet been finished: baskets of grapes for the winepress or baskets of figs for the drying area, Beis Shammai say: Its maaser sheni must be returned and eaten in Jerusalem. But Beis Hillel say: It may be redeemed and eaten any place. R' Shimon ben Yehudah says in the name of R' Yose: Beis Shammai and Beis Hillel did not disagree over produce, the processing of which was not finished, that its maaser sheni may be redeemed and eaten any place. Over what did they disagree? Over produce, the processing of which was finished, for Beis Shammai say: Its maaser sheni must be returned and eaten in Jerusalem. But Beis Hillel say: It may be redeemed and eaten any place. And demai may enter and leave and be redeemed.

A tree that stands inside but [its foliage] extends outside, or it stands outside but [its foliage] extends inside: from the wall and inwards is [treated] like inside; from the wall and outwards is [treated] like outside. Olive presses whose entrances are to the inside but whose interior is to the outside, or whose entrances are to the outside but whose interiors are to the inside, Beis Shammai say: It is all [treated] like inwards. But Beis Hillel say: From the wall and inwards is [treated] like inside; from the wall and outwards is [treated] like outside.

The chambers, [if] they are built in the consecrated area but open into the unconsecrated area, their interior is unconsecrated but their roofs are consecrated; [if] they are built in the unconsecrated area but open into the consecrated area, their interior is consecrated but their roofs are unconsecrated; [if] they are built in [both] the consecrated and unconsecrated areas and they are open to [both] the consecrated and the unconsecrated areas, their interiors and their roofs, from the consecrated area and inwards is consecrated; from the unconsecrated area and outwards is unconsecrated.

Maaser sheni that entered Jerusalem and was contaminated, whether it was contaminated by an av hatumah or whether it was contaminated by a v'lad hatumah, whether inside [Jerusalem] or outside, Beis Shammai say: All should be redeemed and eaten inside, except for that which was contaminated by an av hatumah outside. But Beis Hillel say: All of it should be re-deemed and eaten outside, except for that which was contaminated by a v'lad hatumah inside.

[Produce] that was purchased with maaser sheni money that became tamei should be redeemed. R' Yehudah says: It should be buried. They said to R' Yehudah: Now if maaser sheni itself, which [when it] becomes tamei is to be redeemed, [then] the [produce] purchased with maaser sheni money, [when it] becomes tamei, is it not logical that it is to be redeemed?! He said to them: No! For if you will say this for maaser sheni itself, which is redeemed when tahor at a distant location; shall you say this concerning [produce] that was purchased with maaser sheni money, which is not redeemed when tahor at a distant location?

A deer that one bought with maaser sheni money and died is buried with its hide. R' Shimon says: It is redeemed. [If] he bought it live and slaughtered it and it became tamei, it is redeemed. R' Yose says: It is buried. [If] he bought it slaughtered and it became tamei, it is like produce.

[If] someone lends containers for maaser sheni, even though he has closed them, maaser [sheni] does not acquire [the containers]. [If] he poured into them unspecified [wine], as long as he has not closed them, maaser does not acquire [them]; once he has closed them, maaser acquires [them]. As long as he has not closed them, they are nullified in one hundred and one; once he has closed them, they prohibit in any amount. As long as he has not closed them, he sets aside terumah from one for all; but once he has closed them, he sets aside terumah from each one.

Beis Shammai say: He opens and pours into the vat, but Beis Hillel say: He opens and does not need to pour. When are these things said? In a place where it is the way [for containers] to be sold closed; but in a place where it is the way [for containers] to be sold open, the container does not go to chullin. But if he wants to be strict with himself to sell by measure, the container goes out to chullin. R' Shimon says: Even [if] one says to his friend: “I am selling you this barrel except for containers,” the container goes out to chullin.