[If] a seah of terumah fell into the opening of a storehouse, and he skimmed it, R' Eliezer says: If the skimmed layer contains one hundred seah, it can be raised up in one hundred and one. However, R' Yehoshua says: It cannot be raised up. [If] a seah of terumah fell into the mouth of a storehouse, he should skim it off. If so, why did they say: Terumah is raised up in one hun-dred and one? Where it is not known if they were mixed, or into where it fell.

Two boxes or two storerooms, [and] a seah of terumah fell into one of them but it is not known into which of them it fell, they nullify each other. R' Shimon says: Even if they are in two cities, they cause each other to be raised up.

R' Yose said: An incident came before R' Akiva involving fifty bundles of vegetables, into which there fell a bundle of their [kind] which was half terumah, and I said before him: It is nullified. Not that terumah is nullified in fifty-one; rather, because there were one hundred and two halves.

[If] a seah of terumah that is tamei fell into less than a hundred [seahs] of chullin, or maaser rishon, or maaser sheni or hek-desh, whether [they are] tamei or tahor, [they] shall be left to decay.  If that seah was tahor, they are [all] sold to Kohanim for the price of terumah, less the price of that seah [of terumah]. And if it fell into maaser rishon, he should [use the maaser rishon to] designate terumas maaser. And if it fell into maaser sheni or into hekdesh, they should be redeemed. And if those chullin were tamei, they should be eaten dried or toasted, or kneaded with fruit juice, or distributed into doughs in a manner in which there is not an egg's volume in one place.

[If] a seah of terumah that was tamei fell into one hundred [seahs of] chullin that were tahor, R' Eliezer says: It should be re-moved and burned, for I say that the seah that fell in is the seah that has been raised up. But the Sages say: It should be raised up, and be eaten dried or toasted, or kneaded with fruit juice, or it is distributed into doughs in a manner in which there is not an egg's volume in one place.

[If] a seah of terumah tehorah fell into one hund-red [seahs] of chullin that were temei, it should be raised up and be eaten dried or toasted, or kneaded with fruit juice, or distributed into dough in a man-ner that there not be an egg's volume in one place.

[If] a seah of terumah temeiah fell into one hundred seahs of terumah tehorah, Beis Shammai prohibit, but Beis Hillel permit.  Beis Hillel said to Beis Shammai: Since [terumah] tehorah is forbidden for a non-Kohen and [terumah] temei'ah is forbidden for a Kohen, just as [terumah] tehorah is raised up, so too should [terumah] temei'ah be raised up.  Beis Shammai said to them: No! If chullin that is lenient [since] it is permitted to a non-Kohen causes [terumah] tehorah to be raised up, shall terumah that is stringent [since] it is forbidden to a non-Kohen cause [terumah] temei'ah to be raised up?  After they conceded, R' Eliezer said: It is removed and burned, but the Sages said: It is [as if it has] vanished [due to] its smallness.

[If] a seah of terumah fell into a hundred [seahs of chullin, and] he lifted it [out] and it fell to another place, R' Eliezer says: It prohibits the mixture just as definite terumah does. But the Sages say: It does not prohibit the mixture except in proportion [to its terumah content].

[If] a seah of terumah fell into less than one hundred, creating a meduma mixture, and [then a portion] fell from the meduma mixture to another place, R' Eliezer says: It makes the [new] mixture meduma just as definite teru- mah would. But the Sages say: A meduma mix-ture does not make another mixture meduma except in proportion [to its terumah content]; and [a batch of dough] that was leavened [with terumah] does not render [another dough] leavened [with terumah] except in proportion [to its terumah content]; and drawn water does not disqualify a ritual bath except according to proportion.

[If] a seah of terumah fell into one hundred, [and] he lifted it out and another fell [in], [and] he lifted it [out] and another fell [in], it is permitted, until the terumah exceeds the chullin.

[If] a seah of terumah fell into one hundred [seahs of chullin], and he did not manage to lift it out until another fell [in], it is forbidden. But R' Shimon permits.

[If] a seah of terumah fell into one hundred [seahs of chullin], and he then milled them and they diminished, just as the chullin diminished, so did the terumah diminish, and it is permitted.  [If] a seah of terumah fell into less than one hundred [seahs of chullin], and he milled them [together], and they increased, just as the chullin increased so did the terumah increase, and it is forbidden. [But] if it is known that the chullin wheat is of a higher grade than that of the terumah, it is permitted. [If] a seah of terumah fell into less than one hundred [seahs of chullin], and afterwards [more] chullin fell there, if it was inadvertent, it is permitted; but if it was intentional, it is forbidden.

[If] someone eats terumah by mistake, he pays the principal plus a fifth. Whether one eats, drinks, or anoints, whether it is te-rumah which is tahor or terumah which is tamei, he pays its fifth and a fifth of its fifth. He does not pay [with] terumah, but with tithed chullin, and these [tithed chullin] become terumah, and the payment is terumah. If the Kohen wanted to forgive [this payment], he cannot forgive [it].