[The following] five [individuals] should not separate terumah; if they did separate te-rumah, their terumah is not terumah: a deaf person, a deranged person, a minor, and one who separates terumah from that which is not his. [If] a non-Jew separates terumah from [the produce] of a Jew, even with [the Jew's] consent, his terumah is not terumah.

A deaf person who can speak but cannot hear may not separate terumah; but if he did separate terumah, his terumah is te-rumah. The deaf person of whom the Sages spoke in all places [is one] who can neither hear nor speak.

[Regarding] a minor who has not grown two hairs, R' Yehudah says: His terumah is terumah. R' Yose says: If he has not yet reached the age of vows, his terumah is not terumah; but when he has reached the age of vows, his terumah is terumah.

We may not designate olives as terumah on behalf of oil, nor grapes [as terumah] on behalf of wine. If one did designate te-rumah [thus], Beis Shammai say: Their own terumah is [contained] within them. But Beis Hillel say: The terumah is not te-rumah [at all].

We may not designate terumah from leket, from shich'chah, from pe'ah, or from ownerless [produce]; nor from maaser rishon whose terumah was [already] taken; nor from maaser sheni and consecrated produce that were re-deemed; nor from that which is obligated [in tithing] on behalf of that which is exempt [from tithing], or from that which is exempt on behalf of that which is obligated; nor from that which is detached [from the ground] on behalf of that which is attached, or from that which is attached on behalf of that which is detached; nor from the new [crop] on behalf of the old [crop], or from the old [crop] on behalf of the new [crop]; nor from produce of the Land [of Israel] on behalf of produce from outside the Land, or from pro-duce from outside the Land on behalf of produce of the Land. If they designated terumah [thus], their terumah is not terumah.

[The following] five [individuals] should not separate terumah, but if they did separate terumah, their terumah is terumah: One who is mute, a drunk person, one who is unclothed, a blind person, and one who experienced a seminal emission should not separate terumah, but if they did separate terumah, their terumah is terumah.

We may not separate terumah by measure, nor by weight nor by count; but one may separate terumah from that which is measured, from that which is weighed and from that which is counted.  We may not separate terumah with a basket or a container of [known] measure; but one may use them to separate terumah using half [their volume] or a third [of their vol-ume]. One may not separate terumah using half [the volume of] a se'ah container, for half [a se'ah container] is a [precise] measure.

We may not separate oil as terumah on behalf of crushed olives, nor wine on behalf of pressed grapes. If one separated te-rumah [thus], his terumah is terumah, but he must separate terumah again. The first [terumah] renders a mixture forbidden by itself, and we are liable to [a surcharge of] a fifth for it, but not the second [terumah].

But we may separate oil as terumah on behalf of preserved olives, and wine on behalf of grapes that will be made into raisins. If one separated oil as terumah on behalf of olives [used] for eating or olives on behalf of olives [used] for eating, or wine on behalf of grapes [used] for eating or grapes on behalf of grapes [used] for eating, and he reconsiders [and decides] to press them, he need not separate terumah [again].

A prozbul is written only for [a debt backed by] land. If he has none, he may award him a small amount within his own field. [If] he had a field in the town held as a security [for another debt], we may [still] write a prozbul based on it. R’ Chutzpis says: One may write [a prozbul] for a man based on the property of his wife, and for orphans based on the property of [their] guardians.

A beehive — R’ Eliezer says: It is [considered] like land, a prozbul may be written based on it, it is not susceptible to tumah in its place, and one who detaches [honey] from it on the Sabbath is liable. But the Sages say: It is not [considered] like land, nor may a prozbul be written based on it, and it is susceptible to tumah in its place, and one who detaches [honey] from it on the Sabbath is not liable.

[If] one repays a debt on [the occasion of] the seventh [year], he should say to him, ‘‘I relinquish [the debt].’’ [If] he said to him, ‘‘Even so,’’ he may accept [the money] from him — as it states (Deut. 15:2): And this is the matter of the relinquishment. Similarly, a murderer who went into exile in a city of refuge, and the people of the city wanted to honor him, he should say to them: ‘‘I am a murderer!’’ [If] they said, ‘‘Even so,’’ he may accept [the honor] from them — as it states (Deut. 19:4): And this is the matter of the murderer.

One who repays a debt on [the occasion of] the seventh [year], the Sages are pleased with him. One who borrows from a convert whose children converted together with him need not repay the children; but if he did repay [them], the Sages are pleased with him. Any movable property can be acquired by means of meshichah, but whoever keeps his word, the Sages are pleased with him.