[If] a Yisrael contracted a field [as a sharecropper] from a Kohen or Levite, the tithes be-long to the landowner. R’ Yishmael says: [If] a villager contracted a field as a sharecropper from a Jerusalemite, the second tithe belongs to the Jerusalemite. But the Sages say: The villager himself is able to go up and eat it in Jerusalem.

One who contracts olives [as a sharecropper] for [the production of] oil — just as they divide the chullin, so do they divide the terumah. R’ Yehudah says: A Yisrael who con-tracts olives [as a sharecropper] from a Kohen or Levite for [the production of] oil, [or if he contracts] for half the profit, the tithes [belong] to the owner.

Beis Shammai say: A person should not sell his olives except to a chaver. Beis Hillel say: Also to one who tithes. But the pious of Beis Hillel conducted themselves according to the opinion of Beis Shammai.

Two [people] who harvested their vineyards into one winepress, [and] one tithes while the other does not tithe, the one who tithes must tithe his and his [fellow’s] share wher-ever it is.

Two [people] who received a field as sharecroppers, or who inherited [it], or who be-came partners [in it], one can say [to the other]: ‘‘You take the wheat that is in such-and-such place, and I [will take] the wheat that is in such-and-such place; you the wine that is in such-and-such place, and I the wine that is in such-and-such place.’’ But he should not say to him: ‘‘You take the wheat and I the barley; you take the wine and I will take the oil.’’

[If] a chaver and an am haaretz inherited their father, an am haaretz, [the chaver] may say to [the am haaretz]: ‘‘You take the wheat that is in such-and-such place, and I the wheat that is in such-and-such place; you the wine that is in such-and-such place, and I the wine that is in such-and-such place.’’ But he may not say to him: ‘‘You take the wheat and I the barley; you take the wet and I will take the dry.’’

[If] a convert and an idolater inherited their father, an idolater, [the convert] may say: ‘‘You take the idols and I the money; you the wine and I the produce.’’ However, if [the idols and wine] have already come into the possession of the convert, it is forbidden.

[If] someone sells fruits in Surya, and says: ‘‘They are from the Land of Israel,’’ one is ob-ligated to tithe [them]. [But if he adds:] ‘‘They are tithed,’’ he is believed, because the very mouth that has forbidden is the mouth that has permitted. [If he says:] ‘‘They are from my property,’’ one is obligated to tithe [them]. [But if he adds:] ‘‘They are tithed,’’ he is believed, because the very mouth that has forbidden is the mouth that has permitted. If, however, it is known that he has [at least] one field in Surya, one is obligated to tithe [the fruits].

[If] an am haaretz said to a chaver: ‘‘Buy me a bundle of vegetables,’’ (or) ‘‘Buy me a loaf,’’ he buys without specification and is exempt. But if he said: ‘‘This is mine, and this is my fellow’s,’’ and they became intermin-gled, he is obligated to tithe, even if there are a hundred.

[If] one invites his fellow to eat with him, and [his fellow] does not trust him regarding tithes, [his fellow] says on the eve of the Sabbath: ‘‘What I will separate tomorrow, let it be maaser [rishon], and the rest of the maaser [rishon] is next to it. This [portion] that I have made maaser [rishon] is made into terumas maaser for it; the maaser sheni is on its northern or southern [side], and is deconsecrated on the coins.’’

[When] they pour him a cup, he says: ‘‘What I will leave at the bottom of the cup, let it be maaser [rishon], and the rest of the maaser [rishon] is next to it. That [portion] that I have made maaser [rishon] is made into terumas maaser for it; and maaser sheni [is] in its mouth, and is deconsecrated on the coins.’’

A laborer who does not trust [his] employer takes one dried fig and says: ‘‘This and nine [dried figs] that come after it are made into maaser rishon for the ninety [dried figs] that I will eat. This one is made into terumas maaser for them; and maaser sheni [is] in the later [ones], and is deconsecrated on the coins,’’ and he refrains [from eating] one dried fig. Rabban Shimon ben Gamliel says: He should not refrain, because he [thereby] reduces his labor for the employer. R’ Yose says: He should not refrain, because it is a proviso of the court.

One who purchases wine from Cutheans says: ‘‘Two lugin that I will eventually separate, they are terumah; ten [lugin are] maaser [rishon], and nine [are] maaser sheni;’’ [and] he begins to drink.

[If] he has figs that are tevel in his home and he is in the study hall or in the field, he says: ‘‘Two figs that I will eventually separate, they are terumah; ten [figs are] maaser rishon, and nine [are] maaser sheni.’’ [If the figs] are demai, he says: ‘‘What I will separate tomorrow, let it be maaser [rishon], and the rest of the maaser [rishon] is next to it. That which I made maaser [rishon] is made into terumas maaser for it; and maaser sheni is on its northern or southern [side], and is deconsecrated on the coins.’’

[If] one has before him two baskets of tevel, and he said: ‘‘The tithe for this [basket] are in that [basket],’’ the first [basket] is tithed. [If he said:] ‘‘[The tithes] for this [basket are] in that [basket] and [those] for that [basket are] in this [one],’’ the first [basket] is tithed. [If he said:] ‘‘[Regarding] their tithes, the tithes [for each] basket [are] in the other] one,’’ he has verbally designated [tithes].