Where it is customary to do work on the eve of Pesach until midday, we may do [work], [but] where it is customary not to do [work], we may not do [work].  [If] one goes from where they do [work] to where they do not, or from where they do not to where they do, we lay upon him the stringencies of the place which he has left and the stringencies of the place to which he has gone. But let no man deviate [from local custom], to avoid conflict.

Similarly, one who transports crops of the Sabbatical year from a place where they have been exhausted to a place where they have not been exhausted, or from a place where they have not been exhausted to a place where they have been exhausted, is required to remove [them].  R' Yehudah says: We say to him, “Go out and bring for yourself.”

Where it is customary to sell small livestock to Gentiles, we may sell; where it is customary not to sell, we may not sell; but in all places we may not sell them large livestock, calves or foals, healthy or maimed.  R' Yehudah permits [selling] in the case of a maimed one.  Ben Beseira permits [selling] in the case of a horse.

Where it is customary to eat roast [meat] on the nights of Pesach, we may eat [it]; where it is customary not to eat [roast], we may not eat [it].  Where it is customary to light [lamps] on the nights of Yom Kippur, we may light [them]; where it is customary not to light [them], we may not light [them]. But [in all places] we light [lamps] in synagogues, houses of study, dark alleys, and for the sick.

where it is customary to do work on the Ninth of Av, we may do [it]; where it is customary not to do work, we may not do [it]; but in all places scholars are idle. Rabban Shimon ben Gamliel says: A man should always adopt the behavior of a scholar.  But the Sages say: In Judea they used to do work on the eve of Pesach until midday, while in Galilee they did no [work], at all.  [As for] the night, Beis Shammai forbid [work], while Beis Hillel permit it until sunrise.

R' Meir says: Any work which one began before the fourteenth, he may finish on the fourteenth; but he may not begin it initially on the fourteenth, even if he can finish it [before midday].  But the Sages say: [Practitioners of] three crafts may work on the eve of Pesach until midday; they are tailors, barbers, and launderers.  R' Yose bar Yehudah says: Also shoemakers.

We may set up coops for chickens on the fourteenth.  [If] a [brooding] hen escaped, we may return her to her place; if she died, we may set another in her stead.  We may sweep away from under an animal's feet on the fourteenth, but on the festival we may [only] clear it away to the sides [of the stall].  We may take utensils to, and bring them [back] from, the house of a craftsman, even though they are not needed for the festival.

The citizens of Jericho did six things. For three they have reproved them and for three they have not reproved them. And these are the things for which they have not reproved them: They graft palms all day [on the fourteenth of Nissan]; they “wrap” the Shema; and they reap and stack prior to the Omer, but they have not reproved them.  And these are the things for which they have reproved them. They permit the branches which were sacred property [for personal use]; they eat the fallen fruit from beneath [the tree] on the Sabbath; and they give peah from vegetables, and the Sages have reproved them.

King Chizkiah did six things. Concerning three they agreed with him, and concerning three they did not agree with him. He dragged the bones of his father on a bier of ropes, and they agreed with him. He crushed the brazen serpent, and they agreed with him. He hid the Book of Remedies, and they agreed with him.  Concerning three they did not agree with him. He cut the doors of the Temple and sent them to the king of Assyria, but they did not agree with him. He stopped up the waters of the upper Gichon, but they did not agree with him. He intercalated Nissan in Nissan, but they did not agree with him.