Mishna
Yoma Perek 2
Yoma2: 1
בָּרִאשׁוֹנָה, כָּל מִי שֶׁרוֹצֶה לִתְרוֹם אֶת הַמִּזְבֵּחַ, תּוֹרֵם. וּבִזְמַן שֶׁהֵן מְרֻבִּין, רָצִין וְעוֹלִין בַּכֶּבֶשׁ, וְכָל הַקּוֹדֵם אֶת חֲבֵרוֹ בְּאַרְבַּע אַמּוֹת, זָכָה.
וְאִם הָיוּ שְׁנֵיהֶם שָׁוִין, הַמְמֻנֶּה אוֹמֵר לָהֶם: ,,הַצְבִּיעוּ”. וּמָה הֵן מוֹצִיאִין? אַחַת אוֹ שְׁתַּיִם, וְאֵין מוֹצִיאִין אֲגֻדָּל בַּמִּקְדָּשׁ.
At first, whoever wanted to remove [the ashes] from the Altar, did so. In case there were many, they ran and ascended the ramp, and whoever preceded his colleague into the four cubits, won. If two of them were even, the administrator would say to them, “Put out a finger.” What did they put out? One or two [fingers], but they did not put out a thumb in the Temple.
Yoma2: 2
מַעֲשֶׂה שֶׁהָיוּ שְׁנֵיהֶם שָׁוִין וְרָצִין וְעוֹלִין בַּכֶּבֶשׁ, וְדָחַף אֶחָד מֵהֶן אֶת חֲבֵרוֹ; וְנָפַל וְנִשְׁבְּרָה רַגְלוֹ. וְכֵיוָן שֶׁרָאוּ בֵית דִּין שֶׁבָּאִין לִידֵי סַכָּנָה, הִתְקִינוּ שֶׁלֹּא יְהוּ תוֹרְמִין אֶת הַמִּזְבֵּחַ אֶלָּא בַפַּיִס.
אַרְבָּעָה פְיָסוֹת הָיוּ שָׁם; וְזֶה הַפַּיִס הָרִאשׁוֹן.
It once happened that two were even as they ran and ascended the ramp, and one of them pushed his colleague; he fell and his leg was broken. Once the Court realized that there was a danger, they instituted that they not remove [the ashes] from the Altar, except by lot. There were four lots there; this is the first lot.
Yoma2: 3
הַפַּיִס הַשֵּׁנִי: מִי שׁוֹחֵט; מִי זוֹרֵק; מִי מְדַשֵּׁן מִזְבֵּחַ הַפְּנִימִי; וּמִי מְדַשֵּׁן אֶת הַמְּנוֹרָה; וּמִי מַעֲלֶה אֵבָרִים לַכֶּבֶשׁ — הָרֹאשׁ וְהָרֶגֶל, וּשְׁתֵּי הַיָּדַיִם, הָעוּקָץ וְהָרֶגֶל, הֶחָזֶה וְהַגֵּרָה, וּשְׁתֵּי הַדְּפָנוֹת, וְהַקְּרָבַיִם — וְהַסֹּלֶת, וְהַחֲבִתִּין, וְהַיָּיִן. שְׁלֹשָׁה עָשָׂר כֹּהֲנִים זָכוּ בוֹ.
אָמַר בֶּן עַזַּאי לִפְנֵי רַבִּי עֲקִיבָא מִשּׁוּם רַבִּי יְהוֹשֻׁעַ: דֶּרֶךְ הִלּוּכוֹ הָיָה קָרֵב.
The second lot was [to determine] who slaughters; who throws [the blood]; who clears the ashes from the Inner Altar; who clears the ashes from the Menorah; and who brings the limbs [of the daily burnt offering] to the ramp —- the head and the hind leg, the two forelegs, the tail and the hind leg, the breast and the neck, the two sides, and the intestines —- the fine flour, the chavitin meal offering, and the wine. Thirteen Kohanim won it. Ben Azzai, in Rabbi Akiva's presence, quoted Rabbi Yehoshua: It was offered in the same way as it walked.
Yoma2: 4
הַפַּיִס הַשְּׁלִישִׁי: ,,חֲדָשִׁים לַקְּטֹרֶת, בֹּאוּ וְהָפִיסוּ”.
וְהָרְבִיעִי: חֲדָשִׁים עִם יְשָׁנִים; מִי מַעֲלֶה אֵבָרִים מִן הַכֶּבֶשׁ וְלַמִּזְבֵּחַ.
The third lot —- “Those new to the incense, come and draw lots!” And the fourth [lot was for] new and old; [to determine] who takes the limbs up from the ramp to the Altar.
Yoma2: 5
תָּמִיד קָרֵב בְּתִשְׁעָה, בַּעֲשָׂרָה, בְּאַחַד עָשָׂר, בִּשְׁנֵים עָשָׂר, לֹא פָחוֹת וְלֹא יוֹתֵר. כֵּיצַד? עַצְמוֹ — בְּתִשְׁעָה. בֶּחָג, בְּיַד אֶחָד צְלוֹחִית שֶׁל מַיִם; הֲרֵי כָאן עֲשָׂרָה. בֵּין הָעַרְבַּיִם — בְּאַחַד עָשָׂר: הוּא עַצְמוֹ בְּתִשְׁעָה, וּשְׁנַיִם בְּיָדָם שְׁנֵי גְזִירֵי עֵצִים.
וּבַשַּׁבָּת — בְּאַחַד עָשָׂר: הוּא עַצְמוֹ בְּתִשְׁעָה, וּשְׁנַיִם בְּיָדָם שְׁנֵי בְזִיכֵי לְבוֹנָה שֶׁל לֶחֶם הַפָּנִים. וּבַשַּׁבָּת שֶׁבְּתוֹךְ הֶחָג — בְּיַד אֶחָד צְלוֹחִית שֶׁל מָיִם.
The daily sacrifice was offered with nine [Kohanim, or] with ten, [or] with eleven, [or] with twelve, no less and no more. How so? [The sacrifice] itself —- with nine. On Succos one held a flask of water in his hand; thus we have ten. In the afternoon —- with eleven: [the sacrifice] itself with nine, plus two who held two logs in their hands. On the Sabbath —- with eleven: [the sacri- fice] itself with nine, plus two who held [the] two spoons of frankincense of the Panim Bread in their hands. On the Sab-bath during Succos —- one held a flask of water in his hand.
Yoma2: 6
אַיִל קָרֵב בְּאַחַד עָשָׂר: הַבָּשָׂר בַּחֲמִשָּׁה, הַקְּרָבַיִם, וְהַסֹּלֶת, וְהַיַּיִן - בִּשְׁנַיִם שְׁנָיִם.
A ram was offered with eleven: the meat with five; the intestines, the fine flour, and the wine —- with two each.
Yoma2: 7
פַּר קָרֵב בְּעֶשְׂרִים וְאַרְבָּעָה: הָרֹאשׁ וְהָרֶגֶל — הָרֹאשׁ בְּאֶחָד, וְהָרֶגֶל בִּשְׁנַיִם; הָעוּקָץ וְהָרֶגֶל — הָעוּקָץ בִּשְׁנַיִם, וְהָרֶגֶל בִּשְׁנַיִם; הֶחָזֶה וְהַגֵּרָה — הֶחָזֶה בְּאֶחָד, וְהַגֵּרָה בִּשְׁלֹשָׁה; שְׁתֵּי יָדַיִם בִּשְׁנַיִם; שְׁתֵּי דְפָנּוֹת בִּשְׁנַיִם; הַקְּרָבַיִם, וְהַסֹּלֶת, וְהַיַּיִן — בִּשְׁלֹשָׁה שְׁלֹשָׁה.
בַּמֶּה דְבָרִים אֲמוּרִים? בְּקָרְבְּנוֹת צִבּוּר; אֲבָל בְּקָרְבַּן יָחִיד, אִם רָצָה לְהַקְרִיב, מַקְרִיב.
הֶפְשֵׁטָן וְנִתּוּחָן שֶׁל אֵלּוּ וָאֵלּוּ שָׁוִין.
An ox was offered with twenty-four: the head and the hind leg —- the head with one, and the hind leg with two; the tail and the hind leg —- the tail with two, and the hind leg with two; the breast and the neck —- the breast with one, and the neck with three; [the] two forelegs with two; [the] two sides with two; the intestines, the fine flour, and the wine —- with three each. In which cases do the above apply? For communal sacrifices; but for personal sacrifices, if he wanted to offer, he may do so. The flaying and dissection of these and of those are the same.
Suggestions
Autoplay


