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Keilim 11:3-4
Keilim11: 3
[ג] הָעוֹשֶׂה כֵלִים מִן הָעֶשֶׁת, וּמִן הַחֲרָרָה, וּמִן הַסּוֹבֵב שֶׁל גַּלְגַּל, וּמִן הַטַּסִּין, וּמִן הַצִּפּוּיִין, מִכַּנֵּי כֵלִים, וּמַאָגְנֵי כֵלִים, מֵאָזְנֵי כֵלִים, מִן הַשְּׁחֹלֶת, וּמִן הַגְּרוּדוֹת — טְהוֹרִין. רַבִּי יוֹחָנָן בֶּן נוּרִי אוֹמֵר: אַף מִן הַקְּצוּצוֹת.
מִשִּׁבְרֵי כֵלִים, מִן הַגְּרוּטִים, וּמִן הַמַּסְמְרוֹת שֶׁיָּדוּעַ שֶׁנַּעֲשׂוּ מִכֵּלִים — טְמֵאִין. מִן הַמַּסְמְרוֹת — בֵּית שַׁמַּאי מְטַמְּאִין, וּבֵית הִלֵּל מְטַהֲרִין.
[Regarding] one who makes utensils from iron ore, or from a metal ingot, or from the hoop of a wheel, or from sheet metal, or from plating, from the bases of utensils, or from the rims of utensils, from the handles of utensils, from scraps, or from filings, [the utensils are] tahor. R’ Yochanan ben Nuri says: Even [utensils made] from cut pieces.
[But utensils made] from pieces of broken utensils, [or] from fragments, or from nails that were known to have been made from [other] utensils, are tamei. [If one made utensils] from nails, Beis Shammai rule [them] tamei, but Beis Hillel rule [them] tahor.
Keilim11: 4
[ד] בַּרְזֶל טָמֵא שֶׁבְּלָלוֹ עִם בַּרְזֶל טָהוֹר, אִם רֹב מִן הַטָּמֵא — טָמֵא. וְאִם רֹב מִן הַטָּהוֹר — טָהוֹר. מֶחֱצָה לְמֶחֱצָה — טָמֵא. וְכֵן מִן הַחַלָּמָא וּמִן הַגְּלָלִים.
קְלוֹסְטְרָא — טְמֵאָה, וּמְצֻפָּה — טְהוֹרָה.
הַפִּין וְהַפּוּרְנָה — טְמֵאִין.
וְהַקְּלוֹסְטְרָא — רַבִּי יְהוֹשֻׁעַ אוֹמֵר: שׁוֹמְטָהּ מִפֶּתַח זֶה וְתוֹלָהּ בַחֲבֵרוֹ בַשַּׁבָּת. רַבִּי טַרְפוֹן אוֹמֵר: הֲרֵי הִיא לוֹ כְכָל הַכַּלִים, וּמִטַּלְטֶלֶת בֶּחָצֵר.
[Regarding a piece of] tamei iron that one mixed with [a piece of] tahor iron, if the majority is from the tamei [source, the newly formed utensil] is tamei. And if the majority is from the tahor [source, the utensil] is tahor. [If it is] half and half, it is tamei. And the same applies [to a utensil made] from chalama and cattle dung.
[A door bolt with] a knob is tamei. But [if it is] plated, it is tahor.
A pin tumbler and a bolt are tamei.
And [regarding] a [door bolt with a] knob, R’ Yehoshua says: [One may only] drag it from this door and hang it on another one on the Sabbath. R’ Tarfon says: It is like all [other] utensils, and may be carried within a courtyard.
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