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אֶחָד אַבְנֵי הַכֶּבֶשׁ וְאֶחָד אַבְנֵי הַמִּזְבֵּחַ מִבִּקְעַת בֵּית כֶּרֶם. וְחוֹפְרִין לְמַטָּה מֵהַבְּתוּלָה, וּמְבִיאִים מִשָּׁם אֲבָנִים שְׁלֵמוֹת שֶׁלֹּא הוּנַף עֲלֵיהֶן בַּרְזֶל, שֶׁהַבַּרְזֶל פּוֹסֵל בִּנְגִיעָה, וּבִפְגִימָה בְכָל דָּבָר. נִפְגְּמָה אַחַת מֵהֶן, הִיא פְסוּלָה וְכֻלָּן כְּשֵׁרוֹת. וּמְלַבְּנִים אוֹתָן פַּעֲמַיִם בַּשָּׁנָה, אַחַת בַּפֶּסַח וְאַחַת בֶּחָג. וְהַהֵיכָל פַּעַם אַחַת, בַּפֶּסַח. רַבִּי אוֹמֵר: כָּל עֶרֶב שַׁבָּת מְלַבְּנִים אוֹתוֹ בְמַפָּה מִפְּנֵי הַדָּמִים. לֹא הָיוּ סָדִין אוֹתָן בְּכָפִיס שֶׁל בַּרְזֶל, שֶׁמָּא יִגַּע וְיִפְסֹל. שֶׁהַבַּרְזֶל נִבְרָא לְקַצֵּר יָמָיו שֶׁל אָדָם וְהַמִּזְבֵּחַ נִבְרָא לְהַאֲרִיךְ יָמָיו שֶׁל אָדָם; אֵינוֹ בְדִין שֶׁיּוּנַף הַמְקַצֵּר עַל הַמַּאֲרִיךְ.
Both the stones of the Altar and the stones of the ramp [were quarried] from the valley of Beis Karem. And they would dig beneath virgin soil, and bring from there whole stones which had not been touched by iron, for iron renders unfit [simply] by touching, and by being nicked by anything. If one of [the stones] was nicked, it is unfit, but the rest of them are [still] fit. And they would reface [the stones] twice a year, once on Pesach and once on Succos. And the Heichal [was refinished] once [a year], on Pesach. Rebbi says: Every Friday they would clean [the Altar] with a [wet] cloth, on account of the blood. They would not apply the coat of lime to [the stones] with an iron trowel, lest it touch [the stones] and render [them] unfit. For iron was created to shorten the life of man, while the Altar was created to lengthen the life of man; it is not right that the “shortener” should be lifted up upon the “lengthener.”
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