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Keilim 2:3-4
Keilim2: 3
[ג] הַטְּהוֹרִין שֶׁבִּכְלֵי חֶרֶס: טַבְלָא שֶׁאֵין לָהּ לִזְבֵּז, וּמַחְתָּה פְרוּצָה, וְאַבּוּב שֶׁל קַלָּאִין, וְסִילוֹנוֹת, אַף עַל פִּי כְפוּפִין אַף עַל פִּי מְקַבְּלִין, וְכַבְכָּב שֶׁעֲשָׂאוֹ לְסַל הַפַּת, וּטְפִי שֶׁהִתְקִינוֹ לָעֲנָבִים, וְחָבִית שֶׁל שַׁיָּטִין, וְחָבִית דְּפוּנָה בְּשׁוּלֵי הַמַּחַץ, וְהַמִּטָּה, וְהַכִּסֵּא, וְהַסַּפְסָל, וְהַשֻּׁלְחָן, וְהַסְּפִינָה, וְהַמְּנוֹרָה שֶׁל חֶרֶס — הֲרֵי אֵלּוּ טְהוֹרִים.
זֶה הַכְּלָל: כֹּל שֶׁאֵין לוֹ תוֹךְ בִּכְלֵי חֶרֶס — אֵין לוֹ אֲחוֹרָיִם.
These are tahor among the earthenware utensils: A tray that has no rim, an open-sided firepan, a toaster’s pan, pipes — even though [they are] bent [and] even though [they are] capable of containing, a kavkav made for a bread basket, a tefi which was adapted for [covering] grapes, a barrel for swimmers, a barrel-[shaped handle] set into [the wall] near the bottom of a machatz, a bed, a chair, a bench, a table, a ship, and a candelabra, [all] made of earthenware, are tahor.
This is the general rule: Any of the earthenware utensils which have no interior, have no [decree of tumah upon their] exterior.
Keilim2: 4
[ד] פַּנָּס שֶׁיֶּשׁ בּוֹ בֵּית קִבּוּל שֶׁמֶן — טָמֵא, וְשֶׁאֵין בּוֹ — טָהוֹר.
מְגוּפַת הַיּוֹצְרִין שֶׁהוּא פוֹתֵחַ בָּהּ — טְהוֹרָה, וְשֶׁהוּא גוֹמֵר בָּהּ — טְמֵאָה.
מַשְׁפֵּךְ שֶׁל בַּעֲלֵי בָתִּים — טָהוֹר, וְשֶׁל רוֹכְלִין — טָמֵא, מִפְּנֵי שֶׁהוּא שֶׁל מִדָּה; דִּבְרֵי רַבִּי יְהוּדָה בֶן בְּתֵירָא. רַבִּי עֲקִיבָא אוֹמֵר: מִפְּנֵי שֶׁהוּא מַטֵּהוּ עַל צִדּוֹ וּמֵרִיחַ בּוֹ לַלּוֹקֵחַ.
A lantern that has a receptacle for oil is tamei, while if it does not have [such a receptacle] it is tahor.
A potter’s form which he begins with is tahor, while [the one] which he finishes with is tamei.
A funnel of householders is tahor, while that of peddlers is tamei since it is used for measurement; [these are] the words of R’ Yehudah ben Beseira. R’ Akiva says: Since he tilts it on its side and allows the buyer to smell [its contents].
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