[Regarding] one who sets aside money for his nezirus [offerings], [the money] is not permitted for benefit but is not subject to me’ilah, since all [the money] is fit to be brought as a shelamim.  [If the nazir] died [and the money] was unspecified, it falls [into the fund] for voluntary offerings. [If the money] was specified, the money [designated] for the chatas should go to the Dead Sea [and that money] is not permitted for benefit but is not subject to me’ilah. [With] the money [designated] for the olah they should bring an olah, and [with] the money [designated] for the shelamim they should bring a shelamim, and [the shelamim] may be eaten for one day, and does not require [the accompanying] bread.