The olah is subject to me’ilah from when it is consecrated. [Once] it is slaughtered, it becomes prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past its time. [Once] its blood is thrown [upon the Al- tar], one is liable on its account for piggul, nossar, or tamei; its hide is no longer subject to me’ilah, but the meat remains subject to me’ilah until it goes out to the place of the ashes.