The bull offerings that are burned and the he-goat offerings that are burned are subject to me’ilah from when they are consecrated. [Once] they are slaughtered, they become prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past their time. [Once] their blood is sprinkled, one is liable on their account for piggul, nossar, or tamei, and they remain subject to me’ilah in the place of the ashes until the meat has been consumed [by the fire].

The olah is subject to me’ilah from when it is consecrated. [Once] it is slaughtered, it becomes prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past its time. [Once] its blood is thrown [upon the Al- tar], one is liable on its account for piggul, nossar, or tamei; its hide is no longer subject to me’ilah, but the meat remains subject to me’ilah until it goes out to the place of the ashes.