[If] one sets aside two selaim for an asham, and he purchases with them two rams for an asham: If one of them became worth two selaim, it may be offered for his asham, and the second must graze until it develops a blemish; then it is sold, and its proceeds are deposited for a voluntary offering. [If] he purchased with them two rams for ordinary meat, one became worth two selaim and one became worth ten zuz — the one worth two selaim should be offered for his asham, and the other for his me’ilah. One for his asham and one for ordinary [meat] — if the one for the asham became worth two selaim, it should be offered for his asham, and the second for his me’ilah, and he must bring with it a sela and its fifth.

[If] one sets aside his chatas, then dies, his son may not bring it after him, and he may not bring it from one sin to another, even [if it was set aside] for cheilev that he had eaten yesterday, he may not bring it for the cheilev he ate today, for it is stated (Lev. 4:28): his offering . . . for his sin, that is, his offering shall be for his sin.