The bird chatas is subject to me’ilah from when it is consecrated. [Once] it under- goes melikah, it becomes prepared to be dis- qualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past its time. [Once] its blood is sprinkled [on the Altar], one is liable on its account for piggul, nossar, or tamei, and it is no longer subject to me’ilah.

The bird olah is subject to me’ilah from when it is consecrated. [Once] it undergoes melikah, it becomes prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past its time. [Once] he squeezes out its blood [against the Altar], one is liable on its account for piggul, nossar, or tamei, and it remains subject to me’ilah until it goes out to the place of the ashes.

The bull offerings that are burned and the he-goat offerings that are burned are subject to me’ilah from when they are consecrated. [Once] they are slaughtered, they become prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past their time. [Once] their blood is sprinkled, one is liable on their account for piggul, nossar, or tamei, and they remain subject to me’ilah in the place of the ashes until the meat has been consumed [by the fire].

The olah is subject to me’ilah from when it is consecrated. [Once] it is slaughtered, it becomes prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past its time. [Once] its blood is thrown [upon the Al- tar], one is liable on its account for piggul, nossar, or tamei; its hide is no longer subject to me’ilah, but the meat remains subject to me’ilah until it goes out to the place of the ashes.

The chatas-, the asham-, and the communal shelamim-offerings are subject to me’ilah from when they are consecrated. [Once] they are slaugh- tered, they become prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past their time. [Once] their blood is sprinkled [upon the Altar], one is liable on their account for piggul, nossar, or tamei. The meat is no longer subject to me’ilah, but the sacrificial parts are subject to me’ilah until they go out to the place of the ashes.

The shtei halechem are subject to me’ilah from when they are consecrated. [Once] they crust in the oven, they become prepared to be disqualified through [contact with] a tevul yom or through [contact with] a mechussar kippurim, and [they become fit] to slaughter the [shelamim-] offering on account of them. [Once] the blood of the lambs is sprinkled [upon the Altar], one is liable on account of [the shtei halechem] for piggul, nossar, or tamei, and they are no longer subject to me’ilah.

The lechem hapanim is subject to me’ilah from when it is consecrated. [Once] it crusts in the oven, it becomes prepared to be dis- qualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, and [it becomes fit] to be arranged upon the Shulchan. [Once] the spoons [of levonah] are offered [upon the Altar], one is liable on account of [the lechem hapanim] for piggul, nossar, or tamei, and [the lechem hapanim] is no longer subject to me’ilah.

The minchah-offerings are subject to me’ilah from when they are consecrated. [Once] they are consecrated in a [sacred service] vessel, they be- come prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechus- sar kippurim, or through remaining past their time. [Once] the kometz is offered [upon the Altar], one is liable on account of [the minchah] for piggul, nossar, or tamei. The remnants are not subject to me’ilah, but the kometz is subject to me’ilah until it goes out to the place of ashes.

The kometz, the levonah, the ketores, the minchah of Kohanim, the minchah of the anointed Kohen, and the libation minchah are subject to me’ilah from when they are con- secrated. [Once] they are consecrated in a [sacred service] vessel, they become prepared to be disqualified through [contact with] a tevul yom, through [contact with] a mechussar kippurim, or through remaining past their time. One is liable on their account for nossar or for tamei, but piggul does not apply to them. This is the general rule: Any [sacrificial item] that has “permitters,” one is not liable on its account for piggul, nossar, or tamei until its “permitters” have been offered. Any [sacrificial item] that does not have “per- mitters,” as soon as it is consecrated in a [sacred service] vessel, one is liable on its account for nossar or for tamei, but piggul does not apply to it.