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אָמַר רַבִּי עֲקִיבָא: שָׁאַלְתִּי אֶת רַבִּי אֱלִיעֶזֶר: הָעוֹשֶׂה מְלָאכוֹת הַרְבֵּה בְּשַׁבָּתוֹת הַרְבֵּה מֵעֵין מְלָאכָה אַחַת בְּהֶעְלֵם אַחַת — מַה הוּא? חַיָּב אַחַת עַל־כֻּלָּן אוֹ אַחַת עַל־כָּל אַחַת וְאַחַת? אָמַר לִי: חַיָּב עַל־כָּל־אַחַת וְאַחַת מִקַּל וָחֹמֶר. וּמָה אִם הַנִּדָּה, שֶׁאֵין בָּהּ תּוֹצָאוֹת הַרְבֵּה וְחַטָּאוֹת הַרְבֵּה, חַיָּב עַל־כָּל־אַחַת וְאַחַת, שַׁבָּת, שֶׁיֶּשׁ־בָּהּ תּוֹצָאוֹת הַרְבֵּה וְחַטָּאוֹת הַרְבֵּה, אֵינוֹ דִין שֶׁיְּהֵא חַיָּב עַל־כָּל־אַחַת וְאַחַת? אָמַרְתִּי לוֹ: לֹא, אִם אָמַרְתָּ בַנִּדָּה, שֶׁיֶּשׁ־בָּהּ שְׁתֵּי אַזְהָרוֹת — שֶׁהוּא מֻזְהָר עַל הַנִּדָּה, וְהַנִּדָּה מֻזְהֶרֶת עָלָיו — תֹּאמַר בַּשַּׁבָּת שֶׁאֵין בָּהּ אֶלָּא אַזְהָרָה אַחַת? אָמַר לִי: הַבָּא עַל־הַקְּטַנּוֹת יוֹכִיחַ, שֶׁאֵין בָּהֶם אֶלָּא אַזְהָרָה אַחַת, וְחַיָּב עַל־כָּל־אַחַת וְאַחַת. אָמַרְתִּי לוֹ: לֹא, אִם אָמַרְתָּ בַבָּא עַל־הַקְּטַנּוֹת, שֶׁאַף־עַל־פִּי שֶׁאֵין בָּהֶן עַכְשָׁיו, יֵשׁ בָּהֶן לְאַחַר זְמַן, תֹּאמַר בַּשַׁבָּת, שֶׁאֵין בָּהּ לֹא עַכְשָׁיו וְלֹא לְאַחַר־זְמַן? אָמַר לִי: הַבָּא־עַל־הַבְּהֵמָה יוֹכִיחַ. אָמַרְתִּי לוֹ: בְּהֵמָה כַּשַּׁבָּת.
Said R’ Akiva: I asked R’ Eliezer: [If] one per-
forms many labors on many Sabbaths of the same type of work in one lapse of awareness — what is the ruling? Is he liable to one for all of them or to one for each one? He replied to me: He is liable for each one from a kal vachomer. Now, if [for] a menstruous woman, [a prohibition] which has no numerous classifications or many ways of being liable to a chatas, he is liable for each one, [does it not follow that for] the Sabbath, which has numerous classifications and many ways of being liable to a chatas, that he should be liable for each one? I replied to him: No, if you say this in regard to the menstruant, it is because two prohibitions are involved — for he is prohibited from being intimate with the menstruant, and the menstruant is prohibited from being intimate with him — can you say the same regarding the Sabbath, in which only one prohibition is involved? He replied: The case of one who cohabits with minors will prove [this ruling], for they have only one prohibition, yet he is liable for each one. I replied to him: No, if you state this ruling regarding one who cohabits with minors, which, although there is no prohibition now, there is one later, can you state it regarding the Sabbath, which neither now nor later has [separate chataos]? He replied to me: The case of one intimate with an animal will prove [it]. I replied to him: [Indeed, the case concerning] the animal is like [the case of the] Sabbath.
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