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וְעוֹד שְׁאָלָן רַבִּי עֲקִיבָא: הַשּׁוֹחֵט חֲמִשָּׁה זְבָחִים בַּחוּץ בְּהֶעְלֵם אֶחָד — מַהוּ? חַיָּב אַחַת עַל־כֻּלָם אוֹ אַחַת עַל־כָּל־אַחַת וְאַחַת? אָמְרוּ לוֹ: לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוֹשֻׁעַ: שָׁמַעְתִּי בְּאוֹכֵל מִזֶּבַח אֶחָד בַּחֲמִשָּׁה תַמְחוּיִים בְּהֶעְלֵם אֶחָד שֶׁהוּא חַיָּב עַל־כָּל־אֶחָד וְאֶחָד מִשּׁוּם מְעִילָה, וְרוֹאֶה אֲנִי שֶׁהַדְּבָרִים קַל וָחֹמֶר.
אָמַר רַבִּי שִׁמְעוֹן: לֹא כָךְ שְׁאָלָן רַבִּי עֲקִיבָא,
אֶלָּא בְּאוֹכֵל נוֹתָר מֵחֲמִשָּׁה זְבָחִים בְּהֶעְלֵם אֶחָד — מַהוּ? חַיָּב אַחַת עַל־כֻּלָּן אוֹ אַחַת עַל־כָּל־אַחַת וְאַחַת? אָמְרוּ לוֹ: לֹא שָׁמַעְנוּ. אָמַר רַבִּי יְהוֹשֻׁעַ: שָׁמַעְתִּי בְּאוֹכֵל מִזֶּבַח אֶחָד בַּחֲמִשָּׁה תַמְחוּיִים בְּהֶעְלֵם אֶחָד, שֶׁהוּא חַיָּב עַל־כָּל־אַחַת וְאַחַת מִשּׁוּם מְעִילָה, וְרוֹאֶה אֲנִי שֶׁהַדְּבָרִים קַל וָחֹמֶר. אָמַר רַבִּי עֲקִיבָא: אִם הֲלָכָה, נְקַבֵּל, וְאִם לָדִין, יֵשׁ תְּשׁוּבָה. אָמַר לוֹ: הָשֵׁב. אָמַר לוֹ: לֹא, אִם אָמַרְתָּ בִּמְעִילָה, שֶׁעָשָׂה בָהּ אֶת הַמַּאֲכִיל כְּאוֹכֵל, וְאֵת־הַמַּהֲנֶה כְּנֶהֱנֶה, צֵרַף הַמְּעִילָה לִזְמַן מְרֻבֶּה, תֹּאמַר בְּנוֹתָר שֶׁאֵין בּוֹ אֶחָד מִכָּל־אֵלּוּ?
R’ Akiva asked them further: [If] one slaughters five offerings outside [the Temple] in one lapse of awareness — what is the ruling? Is he liable to one [chatas] for all of them or one for each? They replied to him: [This] we have not heard. Said R’ Yehoshua: I have heard that one who eats of one offering in five dishes in one lapse of awareness is liable for a me’ilah offering for each one, and I believe that the matter is a kal vachomer.
Said R’ Shimon: R’ Akiva did not ask them about
such a case, rather if one ate leftover of five offerings in one lapse of awareness — what is [he liable for]? Is he liable to one for all of them or one for each one? They replied to him: We have not heard. Said R’ Yehoshua: I have heard that if one eats from one offering in five dishes, he is liable for a me’ilah offering for each one, and I believe that the matter is a kal vachomer. Said R’ Akiva: If [this is] an accepted halachah, we will accept [it], but if [it is] a logical deduction, there is a refutation. He said to him: Refute [it]. He replied to him: No, if you say [that] in the case of me’ilah, in which [the Torah] made the one who gives to eat as though he were eating, and the one who bestows benefit as though he were receiving benefit, [and the Torah] reckoned together the me’ilah over a long period of time, can you say [the same] regarding the case of the leftover offering, which has none of these [stringencies]?
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