Kerisus3: 7
אָמַר רַבִּי עֲקִיבָא: שָׁאַלְתִּי אֶת־ רַבָּן גַּמְלִיאֵל וְאֶת־רַבִּי יְהוֹשֻׁעַ בָּאִטְלִיס שֶׁל־אֶמָּאוֹם שֶׁהָלְכוּ לִקַּח בְּהֵמָה לְמִשְׁתֵּה בְנוֹ שֶׁל־רַבָּן גַּמְלִיאֵל: הַבָּא עַל־אֲחוֹתוֹ, וְעַל־אֲחוֹת אָבִיו, וְעַל־אֲחוֹת אִמּוֹ, בְּהֶעְלֵם אֶחָד — מַהוּ? חַיָּב אַחַת עַל־כֻּלָּן אוֹ אַחַת עַל־כָּל־אַחַת וְאַחַת? וְאָמְרוּ לִי: לֹא שָׁמַעְנוּ, אֲבָל שָׁמַעְנוּ הַבָּא עַל־חֲמֵשׁ נָשָׁיו נִדּוֹת, בְּהֶעְלֵם אֶחָד, שֶׁהוּא חַיָּב עַל־כָּל־אַחַת וְאַחַת, וְרוֹאִין אָנוּ שֶׁהַדְּבָרִים קַל וָחֹמֶר.
Said R’ Akiva: I asked Rabban Gamliel and R’ Yehoshua in the meat market of Emmaus when they went to purchase an animal for Rabban Gamliel’s son’s feast: One who cohabits with his sister, his father’s sister, and his mother’s sister, in one lapse of awareness — what is he [liable for]? Is he liable to one [chatas] for all of them or one for each? And they replied to me: [This] we have not heard, but we have heard that one who cohabits with his five menstruous wives, in a single lapse of awareness, is liable for each one, and we believe that the matter is a kal vachomer.
Kerisus3: 8
וְעוֹד שְׁאָלָן רַבִּי עֲקִיבָא: אֵבֶר הַמְדֻּלְדָּל בַּבְּהֵמָה — מַהוּ? אָמְרוּ לוֹ: לֹא שָׁמַעְנוּ, אֲבָל שָׁמַעְנוּ בְּאֵבֶר הַמְדֻּלְדָּל בָּאָדָם שֶׁהוּא טָהוֹר, שֶׁכַּךְ הָיוּ מֻכֵּי שְׁחִין בִּירוּשָׁלַיִם עוֹשִׂין: הוֹלֵךְ לוֹ עֶרֶב פֶּסַח אֵצֶל הָרוֹפֵא, וְחוֹתְכוֹ עַד שֶׁהוּא מַנִּיחַ בּוֹ כִּשְׂעוֹרָה וְתוֹחֲבוֹ בְסִירָה, וְהוּא נִמְשָׁךְ מִמֶּנּוּ. וְהַלָּה עוֹשֶׂה פִסְחוֹ וְהָרוֹפֵא עוֹשֶׂה פִסְחוֹ, וְרוֹאִין אָנוּ שֶׁהַדְּבָרִים קַל וָחֹמֶר.
R’ Akiva asked them further: A dangling limb of an animal — what is it [considered]? They replied to him: [This] we have not heard, but we have heard that a dangling limb of a human is tahor, for so were the lepers in Jerusalem wont to do: He would go to a surgeon on the eve of Pesach, and [the latter would] sever it until he would leave over a barleycorn’s breadth and impale it on a thorn, and he would pull away from it. Then, that person would make his pesach [-offering] and the surgeon would make his pesach [-offering], and we believe that the matter is a kal vachomer.