Playback Rate
Keretot 3:8
Kerisus3: 8
וְעוֹד שְׁאָלָן רַבִּי עֲקִיבָא: אֵבֶר הַמְדֻּלְדָּל בַּבְּהֵמָה — מַהוּ? אָמְרוּ לוֹ: לֹא שָׁמַעְנוּ, אֲבָל שָׁמַעְנוּ בְּאֵבֶר הַמְדֻּלְדָּל בָּאָדָם שֶׁהוּא טָהוֹר, שֶׁכַּךְ הָיוּ מֻכֵּי שְׁחִין בִּירוּשָׁלַיִם עוֹשִׂין: הוֹלֵךְ לוֹ עֶרֶב פֶּסַח אֵצֶל הָרוֹפֵא, וְחוֹתְכוֹ עַד שֶׁהוּא מַנִּיחַ בּוֹ כִּשְׂעוֹרָה וְתוֹחֲבוֹ בְסִירָה, וְהוּא נִמְשָׁךְ מִמֶּנּוּ. וְהַלָּה עוֹשֶׂה פִסְחוֹ וְהָרוֹפֵא עוֹשֶׂה פִסְחוֹ, וְרוֹאִין אָנוּ שֶׁהַדְּבָרִים קַל וָחֹמֶר.
R’ Akiva asked them further: A dangling limb of an animal — what is it [considered]? They replied to him: [This] we have not heard, but we have heard that a dangling limb of a human is tahor, for so were the lepers in Jerusalem wont to do: He would go to a surgeon on the eve of Pesach, and [the latter would] sever it until he would leave over a barleycorn’s breadth and impale it on a thorn, and he would pull away from it. Then, that person would make his pesach [-offering] and the surgeon would make his pesach [-offering], and we believe that the matter is a kal vachomer.
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