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Kerisus 2:5-6
Kerisus2: 5
אֵיזוֹ הִיא שִׁפְחָה? כָּל שֶׁחֶצְיָהּ שִׁפְחָה וְחֶצְיָהּ בַּת־חוֹרִין, שֶׁנֶּאֱמַר: ,,וְהָפְדֵּה לֹא נִפְדָּתָה“ — דִּבְרֵי רַבִּי עֲקִיבָא. רַבִּי יִשְׁמָעֵאל אוֹמֵר: זוֹ הִיא שִׁפְחָה וַדָּאִית. רַבִּי אֶלְעָזָר בֶּן־עֲזַרְיָה אוֹמֵר: כָּל־הָעֲרָיוֹת מְפֹרָשׁוֹת, וּמַה שִּׁיּוּר? אֵין לָנוּ אֶלָּא שֶׁחֶצְיָהּ שִׁפְחָה וְחֶצְיָהּ בַּת־חוֹרִין.
Which is the slavewoman? Anyone who is half slave and half free, as it is stated (Lev. 19:20): ‘‘And redeemed she was not redeemed’’ — [these are] the words of R’ Akiva. R’ Yishmael says: This is she who is a real slavewoman. R’ Elazar ben Azariah says: All forbidden intimacies are stated explicitly, and what is the exception? We must conclude that it is she who is half slave and half free.
Kerisus2: 6
כָּל הָעֲרָיוֹת, אֶחָד גָּדוֹל וְאֶחָד קָטָן, הַקָּטָן פָּטוּר; אֶחָד עֵר וְאֶחָד יָשֵׁן, הַיָּשֵׁן פָּטוּר; אֶחָד שׁוֹגֵג וְאֶחָד מֵזִיד, הַשּׁוֹגֵג בְּחַטָּאת וְהַמֵּזִיד בְּהִכָּרֵת.
In all forbidden intimacies, if one was of age and one was a minor, the minor is exempt; if one was awake and one was asleep, the one who was asleep is exempt; if one was unintentional and one was intentional, the unintentional one is liable for a chatas, and the intentional one is liable to kares.
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