Kerisus2: 1
אַרְבָּעָה מְחֻסְּרֵי כִפּוּרִים, וְאַרְבָּעָה מְבִיאִין עַל הַזָּדוֹן כַּשְּׁגָגָה. אֵלּוּ הֵן מְחֻסְּרֵי כִפּוּרִים: הַזָּב, וְהַזָּבָה, וְהַיּוֹלֶדֶת, וְהַמְּצֹרָע. רַבִּי אֱלִיעֶזֶר בֶּן־יַעֲקֹב אוֹמֵר: גֵּר מְחֻסַּר כַּפָּרָה עַד שֶׁיִּזָּרֵק עָלָיו הַדָּם, וְנָזִיר לְיֵינוֹ, וְתִגְלַחְתּוֹ, וְטֻמְאָתוֹ.
Four lack atonement [offerings], and four bring [offerings] for intentional as well as inadvertent transgression. These are the ones who lack atonement [offerings]: the zav, the zavah, the woman who has given birth, and the metzora. R’ Eliezer ben Yaakov says: A proselyte [too] lacks atonement until the blood is sprinkled for him, and [so does] a nazir for his wine, his haircutting, and his tumah.
Kerisus2: 2
אֵלּוּ מְבִיאִין עַל־הַזָּדוֹן כַּשְּׁגָגָה: הַבָּא עַל־ הַשִּׁפְחָה, וְנָזִיר שֶׁנִּטְמָא, וְעַל־שְׁבוּעַת הָעֵדוּת, וְעַל־שְׁבוּעַת הַפִּקָּדוֹן.
These bring [an offering] for intentional as well as inadvertent transgression: he who cohabits with a [betrothed] maidservant, a nazir who became tamei, for the oath of the testimony, and for the oath of the deposit.