[In some respects the laws] of kodashim are more stringent than [the laws] of temurah, and [in other respects the laws] of temurah are more stringent than [the laws] of kodashim: For kodashim can make a temurah, but a temurah cannot make a temurah. A community and partners can consecrate koda- shim, but they cannot make a temurah; and we can consecrate [as kodashim] fetuses and limbs, but we cannot make a temurah [with them].  [The laws of] temurah are more stringent [than the laws of kodashim]: For [temurah] sanctity takes effect on a permanently blemished animal, and [the animal] does not become deconsecrated with respect to being sheared and worked with. R’ Yose the son of R’ Yehudah says: [The Torah] treated an unintentional act like an intentional act with regard to temurah, but it did not treat an unintentional act like an intentional one with regard to kodashim.  R’ Elazar says: A mixed breed, a tereifah, [an animal] born through Caesarean section, a tumtum, and an androgyne do not become sanctified and they do not sanctify [other animals].