We secure payment from those owing for arachin-vows. We do not secure payment from those owing chatas- or asham-offerings. We secure payment from those owing olah- and shelamim-offerings. Although it does not atone for him until he consents — as it says: voluntarily — we coerce him until he says, ‘I am willing.’ And so you say regarding bills of divorce for women — we coerce him until he says, ‘I am willing.’