Erchin7: 5
הַלּוֹקֵחַ שָׂדֶה מֵאָבִיו — מֵת אָבִיו וְאַחַר־ כָּךְ הִקְדִּישָׁהּ, הֲרֵי הִיא כִשְׂדֵה אֲחֻזָּה; הִקְדִּישָׁהּ, וְאַחַר־כָּךְ מֵת אָבִיו, הֲרֵי הִיא כִּשְׂדֵה מִקְנָה; דִּבְרֵי רַבִּי מֵאִיר. וְרַבִּי יְהוּדָה וְרַבִּי שִׁמְעוֹן אוֹמְרִים: כִּשְׂדֵה אֲחֻזָּה; שֶׁנֶּאֱמַר: ,,וְאִם אֶת־שְׂדֵה מִקְנָתוֹ אֲשֶׁר לֹא מִשְּׂדֵה אֲחֻזָּתוֹ“ — שָׂדֶה שֶׁאֵינָהּ רְאוּיָה לִהְיוֹת שְׂדֵה אֲחֻזָּה. יוֹצֵאת זוֹ שֶׁהִיא רְאוּיָה לִהְיוֹת שְׂדֵה אֲחֻזָּה. שְׂדֵה מִקְנָה אֵינָהּ יוֹצְאָה לַכֹּהֲנִים בַּיּוֹבֵל, שֶׁאֵין אָדָם מַקְדִּישׁ דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ. כֹּהֲנִים וּלְוִיִּם מַקְדִּישִׁים לְעוֹלָם וְגוֹאֲלִין לְעוֹלָם, בֵּין לִפְנֵי הַיּוֹבֵל, בֵּין לְאַחַר הַיּוֹבֵל.
[If] one buys a field from his father — [if] his father died and he then consecrated it, it is like an ancestral field; [if] he consecrated it, and then his father died, it is like an acquired field; [these are] the words of R’ Meir. R’ Yehudah and R’ Shimon, however, say: [It is] like an ancestral field; as it says (Lev. 27:22): But if it is the field of his acquisition, which is not of the fields of his ancestral holding — [it must be] a field that does not stand to become the field of [his] ancestral holding. That excludes this [field], which stands to become the field of [his] ancestral holding. An acquired field does not go out to the Kohanim at Yovel, because a person cannot consecrate something that is not his. Kohanim and Leviim may always consecrate and may always redeem, both before Yovel and after Yovel.
Erchin7: 6