[If] he had many of one kind and few of another kind, we do not tell him to sell some of the many and to buy for himself some of the few; rather, we give him two kinds of the many and whatever he has of the few. [If] one consecrates his property, they assess for him his tefillin.

Whether one consecrates his property, or one vows his own erech — he has nothing of his wife’s clothing, or of his children’s clothing, or of the dyed [garments] that he dyed for them, or of the new shoes that he bought for them. Although they said: Slaves are sold with their garments to enhance their value, for if clothing is purchased for him for thirty dinars, his value increases a maneh; and so it is with a cow, if they hold it until the market day, its value increases; and so it is with a pearl, if they bring it up to the large city, its value increases — the Temple treasury has only its place and its time.