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Eruchin 7:3-4
Erchin7: 3
הִקְדִּישָׁהּ וּגְאָלָהּ, אֵינָהּ יוֹצְאָה מִיָּדוֹ בַּיּוֹבֵל. גְּאָלָהּ בְּנוֹ, יוֹצְאָה לְאָבִיו בַּיּוֹבֵל. גְּאָלָהּ אַחֵר, אוֹ אֶחָד מִן־הַקְּרוֹבִים, וּגְאָלָהּ מִיָּדוֹ, אֵינָהּ יוֹצְאָה מִיָּדוֹ בַּיּוֹבֵל.
גְּאָלָהּ אֶחָד מִן־הַכֹּהֲנִים, וַהֲרֵי הִיא תַּחַת יָדוֹ, לֹא יֹאמַר: ,,הוֹאִיל וְהִיא יוֹצְאָה לַכֹּהֲנִים בַּיּוֹבֵל, וַהֲרֵי הִיא תַחַת יָדִי, הֲרֵי הִיא שֶׁלִּי;“ אֶלָּא יוֹצְאָה לְכָל־אֶחָיו הַכֹּהֲנִים.
[If] he consecrated it and redeemed it, it does not go out of his possession at Yovel. [If] his son redeemed it, it goes out to his father at Yovel. [If] another [person] redeemed it, or one of the kinsmen, and he redeemed it from his possession, it does not go out of his possession at Yovel.
[If] one of the Kohanim redeemed it, and it is [still] in his possession, he should not say, ‘Since it goes out to the Kohanim at Yovel, and it is [already] in my possession, it is mine;’ rather, it goes out to all his fellow Kohanim.
Erchin7: 4
הִגִּיעַ הַיּוֹבֵל וְלֹא נִגְאֲלָה, הַכֹּהֲנִים נִכְנָסִים לְתוֹכָהּ וְנוֹתְנִים אֶת־דָּמֶיהָ; דִּבְרֵי רַבִּי יְהוּדָה. רַבִּי שִׁמְעוֹן אוֹמֵר: נִכְנָסִין אֲבָל לֹא נוֹתְנִין. רַבִּי אֱלִיעֶזֶר אוֹמֵר: לֹא נִכְנָסִין וְלֹא נוֹתְנִין; אֶלָּא נִקְרֵאת שְׂדֵה רְטוּשִׁים עַד־הַיּוֹבֵל הַשֵּׁנִי. הִגִּיעַ הַיּוֹבֵל הַשֵּׁנִי וְלֹא נִגְאֲלָה, נִקְרֵאת רְטוּשֵׁי רְטוּשִׁין עַד־הַיּוֹבֵל הַשְּׁלִישִׁי. לְעוֹלָם אֵין הַכֹּהֲנִים נִכְנָסִין לְתוֹכָהּ עַד־שֶׁיִּגְאָלֶנָּה אַחֵר.
[If] the Yovel arrived and it was not redeemed, the Kohanim enter it and pay its worth; [these are] the words of R’ Yehudah. R’ Shimon says: They enter but do not pay. R’ Eliezer says: They neither enter nor pay; rather, it is known as ‘an abandoned field’ until the second Yovel. [If] the second Yovel arrives and it was [still] not redeemed, it is known as ‘a twice-abandoned field’ until the third Yovel. The Kohanim never enter it until another person redeems it.
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