We secure payment from those owing for arachin-vows. We do not secure payment from those owing chatas- or asham-offerings. We secure payment from those owing olah- and shelamim-offerings. Although it does not atone for him until he consents — as it says: voluntarily — we coerce him until he says, ‘I am willing.’ And so you say regarding bills of divorce for women — we coerce him until he says, ‘I am willing.’

The appraised [property] of orphans [is pro-claimed for sale for] thirty days, and the appraised [property] of the Temple [for] sixty days; and they proclaim [it for sale] in the morning and in the evening. [If] one consecrated his property, and he was liable for his wife’s kesubah, R’ Eliezer says: When he divorces her, he must vow not to derive any benefit from her. R’ Yehoshua says: He need not [vow]. In a similar vein, Rabban Shimon ben Gamliel said: Also, [if there is] a guarantor to a woman’s kesubah, and her husband was divorcing her, he must vow not to derive any benefit from her, lest he conspire against this one’s property and take back his wife.