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Erchin1: 1
הַכֹּל מַעֲרִיכִין וְנֶעֱרָכִין ,נוֹדְרִים וְנִדָּרִים: כֹּהֲנִים, וּלְוִיִּם, וְיִשְׂרְאֵלִים, נָשִׁים וַעֲבָדִים.
טֻמְטוּם וְאַנְדְּרוֹגִינוֹס נוֹדְרִים וְנִדָּרִים, וּמַעֲרִיכִין, אֲבָל לֹא נֶעֱרָכִין; שֶׁאֵינוֹ נֶעֱרָךְ אֶלָּא זָכָר וַדַּאי וּנְקֵבָה וַדָּאִית.
חֵרֵשׁ, שׁוֹטֶה, וְקָטָן נִדָּרִין וְנֶעֱרָכִין, אֲבָל לֹא נוֹדְרִין וְלֹא מַעֲרִיכִין, מִפְּנֵי שֶׁאֵין בָּהֶם דַּעַת.
פָּחוּת מִבֶּן חֹדֶשׁ נִדָּר, אֲבָל לֹא נֶעֱרָךְ.
All [persons] are fit to declare an erech-vow or be the subject of an erech-vow, to vow [another’s worth] or to have their worth vowed: Kohanim, Leviim, Yisraelim, women and slaves.
A person of undetermined gender and a hermaphrodite are fit to vow [another’s worth], or to have their worth vowed, and are fit to declare an erech-vow, but not to be the subject of an erech-vow; for one cannot be the subject of an erech-vow unless he is definitely male or definitely female.
A deaf-mute, a mentally incompetent person, and a minor are fit to have their worth vowed and to be the subject of an erech-vow, but they are not fit to vow [someone’s worth] or to declare an erech-vow, because they have no understanding.
[An infant] less than a month old is fit to have his worth vowed, but not to be the subject of an erech-vow.
Erchin1: 2
הַנָּכְרִי — רַבִּי מֵאִיר אוֹמֵר: נֶעֱרָךְ, אֲבָל לֹא מַעֲרִיךְ. רַבִּי יְהוּדָה אוֹמֵר: מַעֲרִיךְ, אֲבָל לֹא נֶעֱרָךְ. זֶה וָזֶה מוֹדִים שֶׁנּוֹדְרִין וְנִדָּרִין.
A non-Jew — R’ Meir says: He is fit to be the subject of an erech-vow, but he cannot declare an erech-vow. R’ Yehudah says: He is fit to declare an erech-vow, but not to be the subject of an erech-vow.
Both concur that they are fit to vow [someone’s worth] and to have their worth vowed.
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