A moribund person, and the one being taken out to |hsp|be executed, cannot have [his] worth vowed or be the subject of an erech-vow. R’ Chanina ben Akavya says: He may be the subject of an erech-vow, because its price is fixed; but his worth may not be vowed, because its price is not fixed. R’ Yose says: He may vow [someone’s worth], declare an erech-vow, and consecrate; and if he damages, he is obligated to make restitution.

[If] a woman is being taken out to be executed, we do not wait for her to give birth. [If] she sat upon the birthstool, we must wait for her to give birth. [If] a woman was executed, we may benefit from her hair. [If] an animal was put to death, any benefit from it is forbidden.