[If a Temple treasurer] took a consecrated stone or beam, he has not committed me’ilah. [If he] gave it to his fellow, he has com- mitted me’ilah but his fellow has not committed me’ilah. [If he] built it into his house, he has not committed me’ilah until he dwells underneath it for one perutah’s worth [of benefit].  [If a Temple treasurer] took a consecrated perutah, he has not committed me’ilah. [If he] gave it to his fellow, he has committed me’ilah but his fellow has not committed me’ilah. [If he] gave it to the bathhouse owner, even though he did not bathe, he has committed me’ilah, for [the owner] can say to him, “The bathhouse is open —- enter and bathe!”

His [own] consumption and the consumption of his fellow, his [own] benefit and the benefit of his fellow, his consumption and the benefit of his fellow, his benefit and the con- sumption of his fellow, [all] combine one with the other, even over an extended period of time.