[If one declares,] “This [unconsecrated ani-mal] is hereby in place of this [offering],” “the substitute of this,” [or], “the exchange of this,” [the unconsecrated animal] thereby becomes a temurah. [However, if he declares,] “This [offering] is hereby deconsecrated onto that [unconsecrated animal],” [the unconsecrated animal] is not a temurah. But if the consecrated animal was blemished, then it becomes unconsecrated, but he must make up its value.

[If one declares,] “This [animal] is hereby in place of a chatas,” or, “in place of an olah,” he has not said anything. [However, if he declares,] “In place of this chatas,” or “in place of this olah,” or “in place of a chatas,” or “in place of an olah” “that I have in the house”; if he had [such an offering], his words stand.  If one declared regarding a nonkosher animal or blemished animal, “These are hereby an olah,” he has not said anything. “These are hereby for an olah,” [then] they are sold and he brings with their proceeds an olah.