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Bechoros 3:4-4:1
Bechoros3: 4
שְׂעַר בְּכוֹר בַּעַל מוּם שֶׁנָּשַׁר וְהִנִּיחוֹ בַחַלּוֹן, וְאַחַר כָּךְ שְׁחָטוֹ — עֲקַבְיָא בֶּן מַהֲלַלְאֵל מַתִּיר, וַחֲכָמִים אוֹסְרִין; דִּבְרֵי רַבִּי יְהוּדָה. אָמַר רַבִּי יוֹסֵי: לֹא בָזֶה הִתִּיר עֲקַבְיָא. אֶלָּא בִשְׂעַר בְּכוֹר בַּעַל מוּם שֶׁנָּשַׁר, וְהִנִּיחוֹ בַחַלּוֹן, וְאַחַר כָּךְ מֵת — בָּזֶה עֲקַבְיָא בֶּן מַהֲלַלְאֵל מַתִּיר, וַחֲכָמִים אוֹסְרִין. הַצֶּמֶר הַמְדֻבְלָל בַּבְּכוֹר — אֶת שֶׁהוּא נִרְאֶה מִן הַגִּזָּה, מֻתָּר; וְאֶת שֶׁאֵינוֹ נִרְאֶה מִן הַגִּזָּה, אָסוּר.
[If] the hair of a blemished bechor fell out and he placed it in a recess in the wall, and afterward [he] slaughtered it —- Akavya ben Mahalalel permits [it], and the Sages prohibit [it]; [these are] the words of R’ Yehudah. R’ Yose [however] said: Not in this [case] did Akavya [alone] permit [it]. Rather [they argued about] the hair of a blemished bechor that fell out and was placed in a recess, and afterward [the animal] died —- in this [case], Akavya ben Mahalalel permits [it] and the Sages prohibit [it]. [If] wool is hanging from a bechor —- that which appears to be from the shearing is permissible; and that which does not appear to be from the shearing is prohibited.
Bechoros4: 1
עַד כַּמָּה יִשְׂרָאֵל חַיָּבִים לְהִטַּפֵּל בַּבְּכוֹר? בִּבְהֵמָה דַקָּה — עַד שְׁלֹשִׁים יוֹם; וּבְגַסָּה — חֲמִשִּׁים יוֹם. רַבִּי יוֹסֵי אוֹמֵר: בְּדַקָּה שְׁלֹשָׁה חֳדָשִׁים. אָמַר לוֹ הַכֹּהֵן בְּתוֹךְ זְמַן זֶה: ,,תְּנֵהוּ לִי”, הֲרֵי זֶה לֹא יִתְּנוֹ לוֹ. אִם הָיָה בַעַל מוּם, אָמַר לוֹ: ,,תֶּן לִי שֶׁאֹכְלֶנּוּ” — מֻתָּר. וּבִשְׁעַת הַמִּקְדָּשׁ, אִם הָיָה תָמִים, אָמַר לוֹ: ,,תֶּן לִי שֶׁאַקְרִיבֶנּוּ” — מֻתָּר. הַבְּכוֹר נֶאֱכָל שָׁנָה בְשָׁנָה, בֵּין תָּמִים בֵּין בַּעַל מוּם, שֶׁנֶּאֱמַר: ,,לִפְנֵי ה› אֱלֹהֶיךְ תֹאכְלֶנּוּ שָׁנָה בְשָׁנָה”.
How long is a Yisrael required to care for a bechor? With small livestock, until thirty days; and with large livestock, fifty days. R’ Yose says: With small [livestock] three months. [If] the Kohen said to him within this time, “Give it to me,” he may not give it to him. [If] it was blemished, [and] he said to him, “Give it to me so that I may eat it,” it is permissible. However, during the era of the Temple, if it was perfect [and] he said to him, “Give it to me that I may offer it,” it is permissible. The bechor must be eaten within the year, whether it is perfect or blemished, as it is said (Deut. 15:20): “Before HASHEM your God you shall eat it year by year.”
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