Erchin2: 1
אֵין בָּעֲרָכִין פָּחוֹת מִסֶּלַע, וְלֹא יָתֵר עַל־ חֲמִשִּׁים סֶלַע. כֵּיצַד? נָתַן סֶלַע וְהֶעֱשִׁיר, אֵינוֹ נוֹתֵן כְּלוּם; פָּחוֹת מִסֶּלַע, וְהֶעֱשִׁיר, נוֹתֵן חֲמִשִּׁים סֶלַע. הָיָה בְיָדָיו חָמֵשׁ סְלָעִים, רַבִּי מֵאִיר אוֹמֵר: אֵינוֹ נוֹתֵן אֶלָּא אַחַת. וַחֲכָמִים אוֹמְרִים: נוֹתֵן אֶת־כֻּלָּם. אֵין בָּעֲרָכִין פָּחוֹת מִסֶּלַע, וְלֹא יָתֵר עַל־חֲמִשִּׁים סֶלַע. אֵין פֶּתַח בְּטוֹעָה פָּחוֹת מִשִּׁבְעָה, וְלֹא יָתֵר עַל־שִׁבְעָה עָשָׂר. אֵין בַּנְּגָעִים פָּחוֹת מִשָּׁבוּעַ אֶחָד, וְלֹא יָתֵר עַל־שְׁלֹשָׁה שָׁבוּעוֹת.
There is no erech [which is] less than a sela, nor more than fifty selaim. How so? [If] he gave a sela and then became wealthy, he gives nothing; [if he gave] less than a sela, and then became wealthy, he must give fifty selaim. [If] he had in his hands five selaim, R’ Meir says: He need only give one. But the Sages say: He must give them all. There is no erech less than a sela, nor more than fifty selaim. There is no [returning to the] beginning [of the niddah cycle] for one who erred [in her calculation] in less than seven [days] nor [in] more than seventeen [days]. There is no [confinement of] negaim for less than one week, nor for more than three weeks.
Erchin2: 2
אֵין פּוֹחֲתִין מֵאַרְבָּעָה חֳדָשִׁים הַמְעֻבָּרִים בַּשָּׁנָה, וְלֹא נִרְאֶה יָתֵר עַל־שְׁמֹנָה. שְׁתֵּי הַלֶּחֶם נֶאֱכָלוֹת אֵין פָּחוֹת מִשְּׁנַיִם, וְלֹא יָתֵר עַל־שְׁלֹשָׁה. לֶחֶם הַפָּנִים נֶאֱכָל אֵין פָּחוֹת מִתִּשְׁעָה, וְלֹא יָתֵר עַל־אַחַד עָשָׂר. קָטָן נִמּוֹל אֵין פָּחוֹת מִשְּׁמֹנָה, וְלֹא יָתֵר עַל־שְׁנֵים עָשָׂר.
We do not make less than four intercalated months in a year, and it does not appear [correct to make] more than eight. The Two Loaves are eaten not less than two [days after baking], nor more than three [days afterwards]. The Panim Breads are eaten not less than nine [days after baking], nor more than eleven [days afterwards]. An infant is circumcised not less than eight [days old], nor more than twelve.