There were four props of gold there, branched at their tops, which supported them, two for each arrangement. [There were] twenty-eight rods, [each] like half a hollow reed; fourteen for one arrangement and fourteen for the other arrangement. Neither the arrangement of the rods nor their removal overrides the Sabbath. Rather, he would enter on the eve of the Sabbath and remove them, and place them along the length of the Table. All the utensils which were in the Temple [were placed with] their length [parallel] to the length of the Temple.

There were two tables within the Antechamber at the entrance to the Temple building, one of marble and one of gold. They would place the lechem hapanim upon the one of marble when it was brought in, and upon the one of gold when it was taken out, because we ascend in holiness but do not descend. There was one of gold within upon which the lechem hapanim stood constantly. Four Kohanim enter, two with the two arrangements in their hands, and two with the two spoons in their hands. Four [others] precede them, two to take away the two arrangements, and two to take away the two spoons. Those who are bringing in stand to the north facing south, [while] those who are taking out stand to the south facing north. These withdraw and these place down, with the handbreadth of this one filling the handbreadth of this one; as it is stated (Ex. 25:30): before me constantly. R’ Yose says: Even if these take away and these place down, this too is constantly. They went out and placed [them] upon the golden table which was in the Antechamber. They burned the spoonfuls [on the Altar], and the loaves were divided among the Kohanim. If Yom Kippur falls on the Sabbath, the loaves are distributed at evening. [If] it falls on Friday, the he-goat of Yom Kippur is eaten at evening. The Babylonians eat it raw, because they are not fastidious.

[If] one arranged the bread on the Sabbath and the spoonfuls [of frankincense] after the Sabbath, and burnt the spoonfuls on the Sabbath, it is invalid; and one is not liable on their account for piggul, nossar, or tamei. [If] he arranged the loaves and the spoonfuls [of frankincense] on the Sabbath, and burnt the spoonfuls after the Sabbath, it is invalid; and one is not liable on their account for piggul, nossar, or tamei. [If] he arranged the loaves and the spoonfuls [of frankincense] after the Sabbath and burnt the spoonfuls on the Sabbath, it is invalid. What should he do? He should leave it there until the next Sabbath, for even if it is on the shulchan many days it is of no consequence.