The initiation-offerings were brought like the matzah of the todah-offering: challos, rekikin, and revuchah. That of the nazir consisted of two parts of the matzah of the todahoffering: challos and rekikin, but it has no revuchah; thus, [it consists of] ten Jerusalem kavs which equal six essronos and [the] excess. From all of them he would take one-tenth for terumah, as it is stated (Lev. 7:14): And he shall bring from it one from every offering as a terumah to HASHEM. One — that he may not take [it] broken. From every offering — that all the offerings should be equal, and that he may not take from one offering for another. To the Kohen who throws the blood of the shelamim-offering shall it belong — and the remainder is eaten by the owner.

[If] one slaughtered the todah-offering inside while its loaves were outside the wall, the bread is not sanctified. [If] he slaughtered it before they became crusted in the oven, or even if all were crusted except for one, the bread is not sanctified. [If] he slaughtered it [for] beyond its time or [for] outside its place, the bread is sanctified. [If] he slaughtered it and it was found to be a tereifah, the bread is not sanctified. [If] he slaughtered it and it was found to be blemished — R’ Eliezer says: It is sanctified; but the Sages say: It is not sanctified. [If] he slaughtered it for a designation other than its own — and so too the initiation ram, and so too the two lambs of Shavuos which one slaughtered for a designation other than their own — the bread is not sanctified.