All consecrated animals that had a permanent blemish prior to their consecration, and they were redeemed — they are subject to [the law of] bechor and the gifts [due the Kohen], and they revert to mundane status [even] to [the extent that they may] be shorn and put to work, and their offspring and their milk are permissible after their redemption, and one who slaughters them outside [the Temple Courtyard] is not liable, and they do not effect temurah, and if they died [prior to their redemption] they may be redeemed, except for the bechoroffering and the maaser-offering. All [animals] whose consecration preceded their blemish, or whose temporary blemish [preceded] their consecration, and only after [their consecration] did they develop a permanent blemish, and they were redeemed — they are exempt from [the law of] bechor and from the gifts [due the Kohen], and they do not revert to mundane status to [the extent of being permitted to] be shorn and put to work, and their offspring and their milk are prohibited after their redemption, and one who slaughters them outside [the Temple Courtyard] is liable and they effect temurah, and if they died they must be buried.