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Chulin 10:1
Chulin10: 1
הַזְּרוֹעַ וְהַלְּחָיַיִם וְהַקֵּבָה נוֹהֲגִין בָּאָרֶץ וּבְחוּצָה לָאָרֶץ, בִּפְנֵי הַבַּיִת וְשֶׁלֹּא בִפְנֵי הַבַּיִת, בְּחֻלִּין אֲבָל לֹא בְמֻקְדָּשִׁין. שֶׁהָיָה בַדִּין: וּמָה אִם הַחֻלִּין, שֶׁאֵינָן חַיָּבִין בְּחָזֶה וְשׁוֹק, חַיָּבִין בַּמַּתָּנוֹת — קָדָשִׁים שֶׁחַיָּבִין בְּחָזֶה וְשׁוֹק, אֵינוֹ דִין שֶׁחַיָּבִין בַּמַּתָּנוֹת, תַּלְמוּד לוֹמַר: ,,וָאֶתֵּן אֹתָם לְאַהֲרֹן הַכֹּהֵן וּלְבָנָיו לְחָק עוֹלָם,“ אֵין לוֹ אֶלָּא מַה שֶּׁאָמוּר בָּעִנְיָן.
[The mitzvah of giving] the foreleg, the jaws, and the maw applies [both] in the Land and outside the Land, when the Temple exists and when the Temple does not exist, [and] to unconsecrated animals but not to consecrated animals. For it might have been argued: If unconsecrated animals, which are not subject to the [requirement to give the] breast and the thigh, are subject to the [requirement to give the] gifts — [then] consecrated animals, which are subject to the [requirement to give the] breast and the thigh, is it not logical that they be subject to the [requirement to give the] gifts? Therefore, Scripture states (Lev. 7:34): And I have given them to Aaron the Kohen and to his sons for an everlasting right — he has only what is mentioned in the section.
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