The bull, the rams, the lambs, and the goat are not essential to the [validity of the] bread, nor is the bread essential to their [validity]. The bread is essential to the [validity of the] lambs, but the lambs are not essential to the [validity of the] bread; [these are] the words of R’ Akiva. Said Shimon ben Nannas: Not so; rather the lambs are essential to the [validity of the] bread while the bread is not essential to the [validity of the] lambs. For we find that when Israel was in the Wilderness for forty years, the lambs were offered without bread; therefore, now too the lambs can be offered without bread. Said R’ Shimon: The halachah follows the words of Ben Nannas, but not for his reason. For whatever is mentioned in the Book of Numbers was offered in the Wilderness, and whatever is mentioned in Leviticus was not offered in the Wilderness; once they came to the Land [of Israel], both these and those were offered. Why [then] do I say that lambs may be offered without bread? Because the lambs render themselves permissible without bread, [but the] bread without the lambs has nothing to render it permissible.

The tamid-offerings are not essential to the [validity of the] mussaf-offerings; nor are the mussaf-offerings essential to the [validity of the] tamid-offerings; nor are the mussaf-offerings essential to each other’s [validity]. [If] they did not offer a lamb in the morning, they should [nonetheless] offer [one] in the afternoon. Said R’ Shimon: When? When they acted under constraint or unwittingly. However, if they [acted] intentionally and did not offer the lamb in the morning, they may not offer [one] in the afternoon. [If] they did not burn the incense in the morning, they burn [it] in the afternoon. Said R’ Shimon: All of it was offered in the afternoon. For the Golden Altar was dedicated only with the [burning of the] incense; and the Olah Altar only with the tamid of the morning; and the shulchan only with the lechem hapanim on the Sabbath; and the menorah only with its seven lamps in the afternoon.