[If] he did not pour, [or] he did not mix, [or] he did not break [it] into pieces; [or] he did not salt, [or] he did not wave, [or] he did not bring [it] near; or [if] he broke them into large pieces, or he did not anoint them — they are valid. [If] its kometz mixed with the kometz of another, [or] with the minchah-offering of Kohanim, [or] with the minchah-offering of the Anointed Kohen, [or] with the minchah-offering of the libations — it is valid. R’ Yehudah says: In the case of the minchah-offering of the Anointed Kohen and the minchahoffering of libations it is invalid, because this [one’s] mixture is thicker, and this one’s mixture is thinner, and they absorb from each other.