[If] two minchah-offerings in which kemitzah had not been performed mixed together — if it is possible to perform kemitzah in each by itself, they are valid; if not, they are invalid. [If] a kometz mixed with a minchah-offering in which kemitzah had not been performed, it is not burnt [on the Altar]. But if he burnt [it], the one in which kemitzah had been performed is credited to the owner, and the one in which kemitzah had not been performed is not credited to the owner. [If] its kometz mixed with its remainder, or with the remainder of another [minchah-offering], he should not burn [it on the Altar]; but if he did burn [it], it is credited to the owner. [If] the kometz became tamei and he offered it, the tzitz effects acceptance; [if] it went out and he offered it, the tzitz does not effect acceptance; for the tzitz effects acceptance for that which is tamei, but not for that which went out.