The todah-offering renders the bread piggul, but the bread does not render the todahoffering piggul. How so? [If] one slaughters the todah-offering [intending] to eat from it tomorrow, [both] it and the bread become piggul. [However, if he intended] to eat from the bread tomorrow, the bread becomes piggul, but the todah-offering does not become piggul. The lambs render the bread piggul, but the bread does not render the lambs piggul. How so? [If] one slaughters the lambs [intending] to eat from them tomorrow, [both] they and the bread become piggul. [However, if he intended] to eat from the bread tomorrow, the bread becomes piggul, but the lambs do not become piggul.

. The sacrifice renders the libations piggul, once they have been consecrated in a vessel; [these are] the words of R’ Meir. But the libations do not render the sacrifice piggul. How so? [If] one slaughters the sacrifice [intending] to eat from it tomorrow, [both] it and its libations become piggul. [However, if he intended] to offer the libations tomorrow, the libations become piggul, but the sacrifice does not become piggul.